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i86o-68] BISHOP TAIT AND THE RITUALISTS 413<br />

ambiguity to exist which betrays the unwary. Men are very<br />

willing to obey laws when they understand what they are, but<br />

when you make them such that no human being can say what<br />

they mean, those who have the power of making the laws plain<br />

are much to blame in permitting that ambiguity to remain.&quot; 1<br />

After a long and memorable debate Bishop Tait s<br />

resolution in a modified form was adopted by the Bishops,<br />

with only one dissentient, and was sent to the Lower<br />

House for its concurrence. The debate which there arose<br />

upon it was not concluded when the prorogation took<br />

place. When Convocation reassembled on June 3Oth.<br />

the Ritual Commissioners had issued their second Report,<br />

and the debate- -by request of the Archbishop was<br />

accordingly allowed to drop. 2<br />

It will be observed that in the foregoing speech the<br />

Bishop claimed that he had always<br />

&quot;<br />

acted in a large<br />

&quot;<br />

towards the Ritualistic clergy in his<br />

and kindly spirit<br />

diocese. It may be right to see how far his statement is<br />

borne out by facts. The events and arguments which<br />

this chapter has hitherto chronicled were of a general and<br />

public sort, and it has sometimes been maintained that<br />

while the Bishop spoke smooth things and claimed a tole<br />

rant spirit in his utterances to the world at large, he was<br />

all the while worrying and even persecuting those of his<br />

own clergy who adopted an elaborate ritual in their<br />

churches.<br />

Correspondents of the Church newspapers in those<br />

years were constantly reiterating such a charge. The<br />

Bishop is described, for example, as &quot;a tyrant<br />

weak and a sycophant to the strong<br />

&quot;<br />

;<br />

or again, as<br />

to the<br />

&quot;<br />

that<br />

ecclesiastical bully, the Presbyterian -minded Bishop of<br />

London, who with all his professions of large-heartedness<br />

and toleration, has shown himself to be as narrow-minded<br />

1 Chronicle of Convocation, i8th February 1868, pp. 1056, etc.<br />

2 Ibid. 30th June 1868, p. 1374.

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