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Untitled - Electric Scotland

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i86o-68] MR. MACKONOCHIE AND MR. HUBBARD 425<br />

absent the whole day. I cannot too strongly express my entire<br />

concurrence in your Lordship s opinion of the extreme importance<br />

of preventing any recurrence of so painful an event as the<br />

preaching of the sermon in question. I desire to assure you,<br />

my Lord, that no negligence on my part shall be wanting for<br />

that purpose. Believe me, my dear Lord Bishop, yours most<br />

truly and respectfully,<br />

ALEX. HERIOT MACKONOCHIE.&quot;<br />

The ritual troubles increased, and in December 1863<br />

the Bishop offered, in accordance with the direction given<br />

in the Preface to the Book of Common Prayer, to in<br />

vestigate carefully,<br />

with Mr. Mackonochie and Mr.<br />

Hubbard, the various points upon which they differed,<br />

and to give his direction respecting each, transmitting<br />

any questions which might<br />

still remain doubtful<br />

the formal decision of the Archbishop of the Province.&quot;<br />

&quot;<br />

I shall,&quot; he added, u be glad, before I enter on the questions<br />

at issue, to be assured on the part of the Incumbent and Church<br />

wardens that there is a bona fide agreement to abide by the<br />

decision to be pronounced. I understand it to be the desire of<br />

both parties that the questions at issue should be decided in the<br />

quietest way possible without giving occasion for needless offence<br />

and scandal, and I am of opinion that the mode of settlement<br />

thus prescribed by the Church is at once the most likely to avoid<br />

any such evil consequences, and that in which earnest and loyal<br />

members of the Church of England may most suitably bind<br />

themselves to acquiesce.&quot;<br />

Mr. Mackonochie, however, declined to give any such<br />

assurance, and the proposed reference came to naught.<br />

It would be impossible to follow in detail the history<br />

of St. Alban s during the next few years. Mr. Mac<br />

konochie introduced coloured vestments in 1864, and<br />

incense in 1866. Mr. Hubbard complained in each case<br />

to the Bishop that he had done so<br />

&quot;<br />

&quot;<br />

for<br />

without the consent<br />

of either of the Churchwardens.&quot; On the second occasion<br />

the Bishop replied :

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