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Untitled - Electric Scotland

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4 i4 LIFE OF ARCHBISHOP TAIT [CH. xv.<br />

a bigot and as un-Christian a gentleman as ever disgraced<br />

a Bishopric &quot;;<br />

and<br />

there is much more to the same effect 1<br />

To this mere abuse he attached no great importance, but<br />

the difficulties of the position are illustrated by<br />

correspondence as the following :<br />

The Rev. - - to the BisJiop ofLondon. &quot; MY<br />

such a<br />

Feb. 1866.<br />

DEAR LORD, Almost every post brings me some cir<br />

cular or form of address to % somebody on the subject of Ritual.<br />

One says boldly that it wants to put down Tractarianism ; an<br />

other mysteriously hints at certain practices contrary to the<br />

custom of the Church, and so on. I suppose that all these are<br />

attacks on clergymen who like myself have what is called high<br />

ritual, and even hope that in time they may peacefully and profit<br />

ably have more of it. Now nothing could better serve our pur<br />

pose than what wears the appearance<br />

of an inconsiderate and<br />

uncharitable agitation, were it not that it helps us too fast. For<br />

instance, in my own church, vestments and high ritualistic prac<br />

tices, which six months ago would have offended very many,<br />

grieved not a few who are too good to take offence, and pleased<br />

hardly any one, are now calmly talked about, instruction sought<br />

in their meaning and use, and the things themselves asked for<br />

by many. . . . The feeling of appreciation of high ritual is very<br />

much more widely spread than is generally supposed : it is in<br />

many cases very intent, and, more than that, very bent upon<br />

being gratified. ... I am one of the Council of the English<br />

Church Union, and I signed their memorial to the Archbishop<br />

against altering the Rubrics or touching the Prayer Book in any<br />

way ; but I desire nothing less for myself and for my party than<br />

to be left to carry out these rubrics unregulated and unadvised<br />

by the Ordinary, guided only by individual taste, notion,<br />

or dis<br />

cretion, or driven on by lay pressure. The feeling that one is<br />

besides,<br />

regarded as lawless has a tendency to beget lawlessness ;<br />

it exposes us to the influence of those who are lawless and want<br />

to make us so. Then the effect on the High Church laity is<br />

1 See, for example, letters in the Church Times^ 1867, pp. 282, 283, etc.,<br />

and (in milder language) in the Guardian of 1865, pp. 715, 739, etc.

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