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Untitled - Electric Scotland

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t86o-64] CORRESPONDENCE WITH DR. TEMPLE 295<br />

in hopes that you would have felt with me that the Archbishops<br />

and Bishops letter had so changed the state of the case that<br />

you, and not you only, but the other essayists also, might have<br />

publicly reiterated their demand to be judged each by his own<br />

essay alone, and explained how far you approved or disapproved<br />

of each other s essays. In the judgment of most thinking men,<br />

though they might disapprove of what you had written, you<br />

would, I believe, have been judged to have yourself kept within<br />

the fair limits of the Church s liberty, while, perhaps, all the<br />

writers, certainly three, including yourself, having vindicated<br />

themselves from having their writings explained by a reference to<br />

a gloss derived from the writings of others, would have stood<br />

somewhat better in the estimate of those whose opinions are<br />

worth considering. I can see nothing in such a declaration that<br />

could have been fairly considered as ungenerous ; and indeed I<br />

believe it is called for by the present aspect of things. Seven<br />

persons write without concert in one volume. For a long time<br />

the volume is silently disliked ; at last the feeling against it be<br />

comes very strong. The public insists upon judging it as one<br />

whole, interpreting the words of each writer by reference to each<br />

of the other six. Addresses pour in upon the Archbishops and<br />

Bishops, stating the strong feeling against the general teaching of<br />

the book considered as a whole. You will not, I trust, on<br />

reflection justify yourself in calling those who thus memorialised<br />

the Bishops a mob. Many of them were thoughtful and pious<br />

men, whose best feelings were deeply wounded, and were filled<br />

with not unnatural anxiety.<br />

&quot;<br />

Certain opinions, quite inadmissible within the Church of<br />

England, are asserted in some of these addresses to be distinctly<br />

advocated by the book, while other addresses assert that the<br />

teaching, taken as a whole, though it may not distinctly advocate,<br />

implies these dangerous opinions. The Bishops feel themselves<br />

bound to declare their condemnation of these opinions. What<br />

more natural then for any of the writers who can, now to state<br />

that the opinions in question are not advocated by them ? that<br />

they have been misunderstood ; and to demand to be judged<br />

each by his own statements, and not by the general teaching of<br />

a book, the tone and aggregate effect of which you, at least in<br />

your conscience, disapprove, and which you are anxious shall<br />

not, as a whole, be regarded as an exposition of your opinions.<br />

&quot;It is in vain to say that the disclaimer in the preface was

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