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Untitled - Electric Scotland

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518 LIFE OF ARCHBISHOP TAIT [CH. XVIIL<br />

the publication of your Remarks, no approval of them on my part<br />

can be legitimately inferred, and I do not consider it necessary<br />

now to reconsider the arrangement. But your note seems to<br />

invite me to read your Remarks, and, I suppose, to express some<br />

opinion upon them. I regret, for your own sake, as for the<br />

Church, the publication of this pamphlet, and, since you wish me<br />

to write, I dare not shrink from the disagreeable task of setting<br />

before you what you have done, in the light in which, I believe,<br />

it will appear to many of the best and most attached members of<br />

the Church.<br />

&quot;<br />

Of course it is not because you disapprove of some of Dr.<br />

Stanley s writings that you have taken the unusual step of publish<br />

ing this protest. You would allow that in a great National<br />

Church like ours, necessarily and rightly including men of very<br />

various sentiments, what is written by eminent and good men of<br />

one school of theology often gives grief, and even trouble of<br />

conscience, to many faithful members of the Church, who have<br />

deeply-rooted convictions on the other side of the question at<br />

issue. I suppose both you and I have often been pained, if we<br />

have not been troubled in conscience, by the published words of<br />

good men, both of the high sacerdotal and of other schools<br />

within our Church nay, persons even of opinions like your own<br />

often give great pain and trouble by their statements of doctrine.<br />

&quot;<br />

It is not therefore in your own disapproval of Dr. Stanley s<br />

writings that you seek the justification of your pamphlet. You<br />

are understood as coming forward publicly to charge your future<br />

Dean with unfaithfulness to the Church in which he has<br />

ministered for twenty years, and in which he has long held<br />

eminent and most influential offices.<br />

u Now, I suppose no one doubts that you have acted con<br />

scientiously, but very many do feel that your conscience is not<br />

well instructed in this matter. What you have done will, I think,<br />

appear to most good men in this light that, if you have not dis<br />

tinctly stated, you have used words which imply<br />

some of the<br />

gravest possible charges against a brother clergyman, that you<br />

have endeavoured to support these charges by extracts from his<br />

writings which, being separated from the context, are greatly dis<br />

torted from their real meaning ; and, as to several of the premisses<br />

which you attribute to Dr. Stanley, you have sought to load them<br />

with conclusions which, even taken as you have given them, they<br />

will not bear. Good men will say that this might perhaps be ex-

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