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Untitled - Electric Scotland

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CHAPTER III.<br />

OXFORD BALDON - -BON N.<br />

1834-1841.<br />

TAIT had now set his heart upon obtaining<br />

a Balliol<br />

fellowship, and in the meantime, being entirely dependent<br />

for income upon his own exertions, he remained at Balliol<br />

and took private pupils. It was the birth-time of the<br />

storm which was to shake the University to its centre.<br />

Cardinal Newman dates the start of the Oxford move<br />

ment from Mr. Keble s Assize Sermon, preached<br />

in the<br />

University pulpit on July I4th, 1833, a few months before<br />

Tait took his degree. 1 Then came the famous Had-<br />

leigh Conference, and in September the first of the<br />

Tracts for the Times. It was impossible for a man of<br />

Tait s temperament to be uninterested in what was going<br />

on, but it was as yet mainly an interest from outside.<br />

His natural sympathies and his Scotch training were alike<br />

unecclesiastical, and he does not seem to have been<br />

brought at that time into personal contact with any of the<br />

leaders of the new movement.<br />

&quot;It was a strange experience,&quot; writes Principal Shairp, &quot;for<br />

a young man trained anywhere, much more for one born and<br />

bred in <strong>Scotland</strong>, and brought up a Presbyterian, to enter Oxford<br />

when the religious movement was at its height. He found him<br />

self all at once in the midst of a system of teaching which un<br />

churched himself and all whom he had hitherto known. In his<br />

simplicity he had believed that spiritual religion was a thing of<br />

52<br />

1<br />

Apologia, p. 100.

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