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Untitled - Electric Scotland

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530 LIFE OF ARCHBISHOP TAIT [CH. xvm.<br />

&quot;<br />

I am sorry to say there are in various parts of England<br />

chapels erected under the name of Free Churches, and registered<br />

as dissenting meeting-houses. They have generally sprung from<br />

certain persons being dissatisfied with the teaching of the<br />

Parochial clergy, and adhering so slightly to the law and order of<br />

the Church of England, that they prefer to separate themselves<br />

from its duly constituted authority rather than worship in their<br />

own parish church, of which they dislike the teaching, or take<br />

the trouble of going, as they usually might do, to some other<br />

neighbouring church, the ritual and teaching of which may be<br />

more consonant with their feelings and convictions. That in a<br />

national church so tolerant as the Church of England is of<br />

diversities of sentiment and teaching in non-essentials, and which,<br />

at the same time, rightly concedes so much individual liberty to<br />

all its members, this state of things should have grown up, is more<br />

to be deplored than wondered at. It requires great discretion in<br />

the clergy, and a very tender care for the feelings of those of their<br />

people who differ from themselves, to check that sort of undisci<br />

plined zeal which often makes good and pious men overlook the<br />

evil consequences likely to flow from the rupture caused in the<br />

parish by the erection of such an irregular place of worship as you<br />

complain of. How far it would have been possible for you by<br />

I have not the<br />

greater tact to avert the rupture which has ensued,<br />

means of deciding, but I know that, looking to the contrast and<br />

the not unnatural collision between your own deep convictions<br />

and the equally deep convictions of some of your parishioners,<br />

you have had a very difficult task, and I am bound to say that<br />

you have made various efforts to conciliate those who differ from<br />

you. . . . The result all<br />

[of<br />

that has passed] has been the erection<br />

of the dissenting chapel in question. I call it a dissenting chapel<br />

because the only way in which it can be legally protected is by its<br />

being registered as a dissenting chapel, and I presume it has been<br />

so registered. My advice to other clergymen who have applied<br />

to me under similar circumstances has usually been not to<br />

trouble themselves as to such chapels. The quiet performance<br />

of their own duty is far more likely to win their people from such<br />

irregularities than any direct interference. ... It is only<br />

in very exceptional cases that I think it is wise to invoke the<br />

law in order to prevent members of the Church of England from<br />

being deceived by mistaking dissenting ministers and their worship<br />

for the clergy and worship of the Church of England ; and even

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