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Untitled - Electric Scotland

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1834-41] THE OXFORD MOVEMENT, 1833 53<br />

the heart, and that neither Episcopacy nor Presbytery availeth<br />

anything. But here were men able, learned, devout -minded<br />

men maintaining that outward rites and ceremonies were of the<br />

very essence, and that where these were not, there was no true<br />

Christianity. Now<br />

. . .<br />

and then it would happen that some<br />

adherent, or even leading man of the movement, more frank and<br />

outspoken than the rest, would deign to speak out his principles,<br />

and even to discuss them with undergraduates and controversial<br />

Scots. To him urging the necessity of Apostolical Succession,<br />

and the sacerdotal view of the Sacraments, some young man<br />

might venture to reply, *<br />

Well ! if all you say be true, then I<br />

never can have known a Christian. For up to this time I<br />

have lived among people who were strangers to all these things,<br />

which, you tell me, are essentials of Christianity. And I am<br />

quite sure that, if I have never known a Christian till now, I<br />

shall never know one. The answer to this would probably be,<br />

There is much in what you say. No doubt high virtues, very<br />

like the Christian graces, are to be found outside of the Christian<br />

Church. But it is a remarkable thing, those best acquainted<br />

with Church history tell me, that outside of the pale of the<br />

Church the saintly character is never found. This naif reply was<br />

not likely to have much weight with the young listener. It<br />

would have taken something stronger to make him break faith<br />

with all that was most sacred in his early recollections. Beautiful<br />

examples of Presbyterian piety had stamped impressions on his<br />

memory not to be effaced by sacerdotal theories or subtleties of<br />

the schools. And the Church system which began by disowning<br />

these examples placed a barrier to its acceptance at the very<br />

outset.&quot; l<br />

The following letter to his old Glasgow friend, Morell<br />

Mackenzie, who had become a Nonconformist minister at<br />

Poole, shows the bent of Tait s sympathies at this time :<br />

Mr. A. C. Tait to the Rev. J. Morell Mackenzie.<br />

&quot;27<br />

March 1834.<br />

&quot;Mv DEAR MACKENZIE,- ... I have commenced taking<br />

pupils in Oxford, which I find not at all an unpleasant employ-<br />

1 Studies in Poetry and Philosophy, pp. 240-242.

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