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Untitled - Electric Scotland

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1860-64] ACTION OK THE BISHOPS 281<br />

On January 2Oth, 1861, the Bishop s Journal has the<br />

following entry :-<br />

&quot;<br />

Jowett has been with me for two days. The unsatisfactory<br />

part of his system seems to be that there is an obscurity over<br />

what he believes of the centre of Christianity. As to the out<br />

works, the conflict there is of comparatively little importance ;<br />

but the Central Figure of the Lord Jesus, the central doctrine of<br />

the efficacy of His Sacrifice in fact St. Paul s Christianity is<br />

this distinctly recognised by the writers of his school ? I have<br />

urged both on him and Temple, who has also been with me,<br />

that they are bound to state for their own sakes and for the sake<br />

of those whom they are likely to influence what is the positive<br />

Christianity which they hold. It is a poor thing to be pulling<br />

down. Let them build up.<br />

&quot;<br />

Lord, fix my own heart and soul on the great Christian<br />

Verities. Thou knowest my failures. Breathe into my heart Thy<br />

Holy Spirit, through Jesus Christ. Amen.&quot;<br />

Early in February, while the addresses and memorials<br />

in various forms were still flowing in, the Bishops met in<br />

force at Lambeth, and decided on replying to one of these<br />

addresses in a joint letter, which might serve when pub<br />

lished as a virtual answer to all the remonstrants, whatever<br />

the form of their respective appeals. The particular<br />

address to which they thus replied was one which ema<br />

nated from a Rural Deanery in Dorsetshire. It will be<br />

observed that its objection to rationalistic teaching is<br />

couched in general terms, and that there is no express<br />

reference to the obnoxious volume :<br />

We wish,&quot; said the memorialists,<br />

&quot;<br />

(irace and to all the Bishops the alarm we feel at some late indi<br />

to make known to your<br />

cations of the spread of rationalistic and semi-infidel doctrines<br />

among the beneficed clergy of the realm. We allude especially<br />

to the denial of the atoning efficacy of the Death and Passion of<br />

our Blessed Saviour Jesus Christ, both God and Man, for us<br />

men and for our salvation, and to the denial also of a Divine In<br />

spiration, peculiar to themselves alone, of the Canonical Scriptures<br />

of the Old and New Testament.

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