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Untitled - Electric Scotland

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476 LIFE OF ARCHBISHOP TAIT [CH. xvn.<br />

dispute. If he refused to join his brethren, for example,<br />

in inhibiting Bishop Colenso, and retained his friendship<br />

for the writers of Essays and Reviews, he was not for<br />

that reason a whit the less emphatic in enunciating his<br />

own positive opinions upon the Divine authority of Holy<br />

Scripture.<br />

It would certainly have been easier for him, in<br />

the heat of a conflict which cost him so much, and which<br />

exposed him, as we have seen, to a double fire, to have<br />

avoided any special utterance of a doctrinal sort upon the<br />

difficult subject which was setting men at variance. Such<br />

silence would have been ^asy to defend. But he took the<br />

opposite line. Besides referring to the subject<br />

length in two Diocesan Charges, he published<br />

at full<br />

in those<br />

years three separate volumes of sermons dealing specially<br />

with the question of the Inspiration of Holy Scripture.<br />

In the preface to the first of these, which contained a<br />

reprint of addresses delivered at Oxford fifteen years<br />

before, he makes this reference to the personal experiences<br />

of his life :<br />

&quot;<br />

It may seem unlikely in these changing days that what was<br />

written for 1846 can be suitable for 1861. Most men change<br />

or greatly modify their opinions and sentiments in fifteen years.<br />

The rude test of experiment is continually making shipwreck of<br />

many skilfully constructed theories ; and even he whose views of<br />

religion and society are from the bent of his mind most practical,<br />

continually finds, as life goes on, that there is something unreal<br />

in his opinions, which requires, if not to be given up, at least to<br />

be carefully revised and altered. The trials of life greatly affect<br />

our mental vision : rightly used, they make us more sympathising,<br />

more considerate, more tolerant ; but they also more deeply con<br />

vince us of the priceless value of truths which have been our<br />

soul s only stay in terrible emergencies. Few mortals pass any<br />

great length of time without sickness and sorrow, and if a man has<br />

looked death in the face, or, while well in his own bodily health,<br />

has been stunned in mind by seeing fond hopes vanish, he will<br />

naturally cling with a firmer tenacity to the great religious truths<br />

which bore him up when all else failed, and will be more jealous

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