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Untitled - Electric Scotland

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1856-60] THE CONFESSIONAL CONTROVERSY 225<br />

mencement of the dispute, and the general question had<br />

in the meantime been under vehement discussion on<br />

every side. The Bishop had taken pains to show from<br />

the first that it was on no grounds personal to Mr. Poole<br />

that the licence had been revoked. It was intended to<br />

be a distinct and public declaration of his opinion an<br />

to which he adhered to the end of his life that<br />

opinion<br />

the inculcation of the practice of habitual auricular con<br />

fession was contrary to the doctrine and practice of the<br />

Church of England. Accepting this as the issue, Mr.<br />

Liddell and other London clergymen espoused with the<br />

utmost zeal the cause of Mr. Poole, while pamphlets and<br />

letters not less vehement poured forth upon the Bishop s<br />

side. While the strife was at its height the time came for<br />

the Bishop s primary Charge. Its general purport and<br />

the remarkable facts of its delivery are described else<br />

where. 1 But the importance of this particular question,<br />

and the care with which it was treated in the Charge, 2<br />

seem to require that a few extracts should be given.<br />

&quot;<br />

In pointing,&quot; he said,<br />

&quot;<br />

to the difficulties which beset a young<br />

pastor, I would especially refer, as an example, to questions<br />

as to the authority and claims of the ministerial office, which<br />

have in these days grown to an importance such as has scarcely<br />

ever before attached to them in our Church since the Refor<br />

mation.<br />

&quot; On this matter I must be explicit. First, then, let us not<br />

forget in approaching such questions that nothing can exceed<br />

the solemnity of the words in which it has been thought proper<br />

in the Church of England to confer the full rights of the office of<br />

the Presbyter. Also let us not forget that these words of ordina<br />

tion have always in our Church been interpreted by a large and<br />

influential body by many, indeed, of our most honoured divines<br />

as conferring the right, derived from Christ Himself, not only<br />

to administer His Holy Sacraments and preach His Holy Word<br />

1<br />

See p. 265.<br />

3<br />

Twenty-five pages of the Charge are devoted to this subject alone.<br />

VOL. I. p

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