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Untitled - Electric Scotland

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1860-64] CORRESPONDENCE WITH DR. TEMPLE 291<br />

by any repetition of this. And in the present state of the public<br />

mind it would be understood as sanctioning the popular clamour,<br />

and that I do not suppose any other of the six writers is prepared<br />

to do ; certainly I am not myself.<br />

&quot;<br />

I cannot understand your fear that many will be influenced<br />

names with<br />

by the apparent combination of much respected<br />

others less known. That argument might have had weight six<br />

months ago. But surely now it is out of place. Surely the whole<br />

Bench of Bishops is enough to save the many<br />

from such influence<br />

without calling on the six contributors to give their aid. The<br />

danger seems to me to be quite on the other side.<br />

&quot;<br />

Many years ago you urged us from the University pulpit to<br />

undertake the critical study of the Bible. You said that it was a<br />

dangerous study, but indispensable. You described its difficul<br />

ties, and those who listened must have felt a confidence (as I<br />

assuredly did, for I was there) that if they took your advice and<br />

entered on the task, you at any rate would never join in treating<br />

them unjustly if their study had brought with it the difficulties<br />

you described. Such a study, so full of difficulties, imperatively<br />

demands freedom for its condition. To tell a man to study, and<br />

yet bid him, under heavy penalties, come to the same conclusions<br />

with those who have not studied, is to mock him. If the con<br />

clusions are prescribed, the study is precluded.<br />

&quot;<br />

Freedom plainly implies the widest possible toleration. I<br />

admit that toleration must have limits or the Church would fall<br />

to pieces. But the student has a right to claim, first, that<br />

those limits should be known beforehand, and contained in<br />

formularies within his own reach ; not locked up in the breasts<br />

of certain of his brethren ; secondly, that his having transgressed<br />

them should be decided after fair, open trial by men practised<br />

in such decisions.<br />

&quot;<br />

Instead of that what do we see ? A set of men publish a<br />

book containing the results of their study and thought, which,<br />

rightly or wrongly, they believe to be within the limits traced out<br />

by the formularies. Suddenly, without any warning to them that<br />

they are on their trial, without any opportunity given for explana<br />

tion or defence, assuredly without any proof that they have really<br />

transgressed the limits prescribed, the whole Bench of Bishops<br />

join in inflicting a severe censure, and in insinuating that they<br />

are dishonest men. And so utterly reckless are their Lordships<br />

how much or how little penalty they inflict, that the censure is

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