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a healing context, and listen without judgment. His poem appears in our<br />

book “Veterans <strong>of</strong> War, Veterans <strong>of</strong> Peace,” (www.vowvop.org) edited by<br />

our writing teacher, award-winning author, and former University <strong>of</strong><br />

California Berkeley pr<strong>of</strong>essor Maxine Hong Kingston.<br />

Would <strong>the</strong> best description <strong>of</strong> what Parmeley has be a “disorder?” Or<br />

might o<strong>the</strong>r words be more accurate?<br />

“Moral injury” is a relatively new term to refer to what veterans and<br />

o<strong>the</strong>rs experience, especially those who saw combat or violence. O<strong>the</strong>r<br />

words that have been used include hidden war wounds, shell shock, battle<br />

fatigue, and soldier’s heart.<br />

“Moral injury” places <strong>the</strong> cause on war itself. A disorder implies that<br />

something is permanently wrong, whereas <strong>the</strong> word “injury” suggests that<br />

healing is possible. It also indicates that <strong>the</strong> problem was created by an<br />

outside force, ra<strong>the</strong>r than a mental illness or weakness from within.<br />

“Every generation gives war trauma a different name,” explained<br />

Korean vet Jiwon Chung at our last vets’ meeting. “Moral injury, <strong>the</strong> latest<br />

term, de-pathologizes <strong>the</strong> condition. If you go to war, come back, and are<br />

not <strong>the</strong> same, troubled, or suffering, it is not because you are psychically<br />

weak, but because you are morally strong. What you witnessed or did<br />

went against your deepest moral convictions, violating our humanity to <strong>the</strong><br />

core.”<br />

Chung later added, “That we vets suffer moral injury, despite <strong>the</strong><br />

tremendous suffering and anguish it brings, is actually a validation <strong>of</strong> our<br />

humanity. War is <strong>the</strong> reason for moral injury, not any individual<br />

shortcoming. Peace, justice, and reparation are <strong>the</strong> cures for moral injury.”<br />

The ruthless, recent murder <strong>of</strong> elementary students and teachers in<br />

Connecticut re-stimulates my grief about <strong>the</strong> deaths <strong>of</strong> children in wars. I<br />

have cried for hours about <strong>the</strong> loss <strong>of</strong> life in Newtown and what it says<br />

about us as Americans. The weapons used by <strong>the</strong> Connecticut killer were<br />

military weapons. His killing is connected to <strong>the</strong> ongoing murders by<br />

Americans in Afghanistan.<br />

Parmeley concludes his poem as follows; “A Mo<strong>the</strong>r and child,/ alone<br />

in a bunker,/ a war passing over,/ right now as I speak.” Those words,

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