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Schoeck_2010_EnvyATheoryOfSocialBehaviour.pdf

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THE PECKING ORDER 97<br />

analogous sarcasm of the man whose work is dull, slow, and commonplace<br />

about the men of rank and power who may be favoured by a trend, a fashion<br />

or a technical or theoretical system, which they either brought to flashy<br />

effect themselves, or adopted skilfully amid a blaze of pUblicity. 27<br />

For instance, we regard it as the expression of a sense of social justice<br />

when a strong man spontaneously goes to the assistance of another who<br />

is being attacked by somebody stronger than the victim but weaker than<br />

the rescuer. Such 'noble' behaviour can be observed notably in school<br />

playgrounds, in groups of children and among siblings, but also in<br />

certain groups of adults and among strangers. Now where the case is one<br />

of defending the weakest in the group so that he may not go short of food,<br />

it is even more applicable to the matter under investigation: Why does<br />

the stronger one, who is in any case well provided for, bother about<br />

securing enough for the weaker or weakest one, who is not even a<br />

member of his oWIi inner group? Before considering pretentious terms<br />

such as 'sympathy,' 'egalitarian justice,' 'compassion' or 'nobility,' it<br />

might be worth taking a look at animals.<br />

Many years ago Konrad Lorenz mentioned behaviour on the part of<br />

- animais that was analogous to moral conduct. For instance, he describes<br />

the strict order of precedence that obtains in all jackdaw colonies: if any<br />

two jackdaws quarrel, a third, their superior in rank, intervenes with<br />

reflex-like authority on behalf of the lowest-ranking combatant.<br />

In the jackdaw colony those of the higher orders, particularly the despot<br />

himself, are not aggressive towards the birds that stand far beneath them: it<br />

is only in their relations towards their immediate inferiors that they are<br />

constantly irritable; this applies especially to the despot and the pretender<br />

to the throne-Number One and Number 'I\vo.<br />

Hence, what appears to us to be chivalry is in reality an innate reaction<br />

which does, of course, function in the preservation of the species. It also,<br />

however, secures the position of the animal which happens to be stronger<br />

against those which, for the time being, cannot assert themselves against<br />

him and so direct their aggression towards those beneath them. 28<br />

27 Op. cit., p. 548.<br />

28 K. Lorenz, 'Moral-analoges Verhalten geselliger Tiere,' Universitas, 11th year,<br />

1951,p.548.

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