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Schoeck_2010_EnvyATheoryOfSocialBehaviour.pdf

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378 SOCIAL INDIGNATION<br />

been infrequent even in socialist economic planning. In 1964, of all<br />

cocoa-exporting countries, it was fanatically socialist Ghana which<br />

alone began the destruction of the cocoa crop in order to raise world<br />

prices. And Robert E. Lane, an American political scientist wholly<br />

sympathetic to economic control, when investigating problems of socialist<br />

economic planning in Great Britain between 1945 and 1951,<br />

arrived at the sobering conclusion that it is precisely the officially<br />

regimented and controlled economy which, under egalitarian pressure,<br />

will allow goods and provisions to spoil rather than allow some consumers<br />

to have more than others. One of the examples he gives is the<br />

prohibition by the Ministry of Food, in the spring of 1950, on the<br />

production of Devonshire cream by Exmoor farmers from their surplus<br />

milk, on the grounds that it was more 'just' to allow the milk to go bad<br />

than to enable some people to enjoy cream at a time when the rest of the<br />

country could not be supplied with it. 2<br />

Lane has numerous other examples from different areas of life and<br />

economics, all of which demonstrate that in its endeavour to guarantee<br />

total 'justice,' thus avoiding the envy of the great unknown, the state is<br />

continually promulgating measures and inflicting prohibitions and punishments<br />

which are felt to be uneconomic and unfair by those who are not<br />

wrapped in the cotton wool of utopia.<br />

'Give us this day our daily bread'<br />

Further insight into these associations may be gained by an investigation<br />

of the deep-rooted inhibition against throwing away stale food, especially<br />

bread. It does not stem from avarice, though this is not necessarily<br />

excluded. The saying 'Sooner meak tha belly suffer, than help to fill<br />

t'landlord's coffer' would seem to imply envy. But this particular inhibition<br />

I consider to be related to existence as such; it might even be<br />

possible to associate it with the prehuman phase in phylogenesis like the<br />

inhibitions described by Konrad Lorenz, for example. 3<br />

Now grain may also be used for the production of alcohol, which is<br />

drunk for pleasure. Yet very few people will feel uncomfortable when<br />

2 Robert E. Lane, 'Problems of a Regulated Economy. The British Experience, , Social<br />

Research. Vol. 19, 1952, p. 297.<br />

3 K. Lorenz, On Aggression. London and New York, 1966, Chapter 7 .

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