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Schoeck_2010_EnvyATheoryOfSocialBehaviour.pdf

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ENVIOUS INTRIGUE AMONG LITERATI<br />

Watches, no doubt, with greedy hope to find<br />

His wish and best advantage, us asunder,<br />

Hopeless to circumvent us joined, where each<br />

To other speedy aid might lend at need:<br />

Whether hisfirst design be to withdraw<br />

Our fealty from God, or to disturb<br />

Conjugal love, than which perhaps no bliss<br />

Enjoyed by us excites his envy more . ..<br />

Envious intrigue among literati<br />

It is in no way due to certain peculiarities of our own time that the<br />

majority of the so-called intelligentsia, especially men of letters, have<br />

adopted towards their own society a somewhat malicious attitude of<br />

defiance. This goes back even further than the eighteenth century. The<br />

tendency of many writers to become the spokesmen of social resentment,<br />

to appeal, that is, for envy directed against all those who have in<br />

any way succeeded by conventional means, must rather be understood in<br />

terms of the psychological situation of genius, above all, of unrecognized<br />

genius.<br />

We find an example of this in the section of Edgar Zilsel's book on the<br />

origin of the concept of genius devoted to L. B. Alberti. As a young man<br />

in the late sixteenth century, Alberti enviously compares, in his writing<br />

On the Advantages and Disadvantages of the Sciences, his lot as a man<br />

of letters with professions that are economically more rewarding, and<br />

adopts an attitude not often found until the eighteenth century. Alberti<br />

begins by listing all the hardships that await devotees of the sciences,<br />

such as all-night study, lack of time for pleasure and so on, and goes on to<br />

ask why so many men of learning are forced to live in wretched circumstances.<br />

He even provides figures, according to which only three out of<br />

three hundred literati can ever achieve any success, while knaves have no<br />

difficulty in reaching the summit. He maintains that only three kinds of<br />

brain-worker grow rich-lawyers, judges and doctors. 47<br />

Zilsel points out the tendency in other writers around the middle of the<br />

sixteenth century to paint a gloomy picture of the brain-worker's life.<br />

47 E. Zilsel, Die Entstehung des Geniebegriffes, Ein Beitrag zur ldeengeschichte der<br />

Antike und des Fruhkapitalismus, Tiibingen, 1926, p. 198.<br />

191

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