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Schoeck_2010_EnvyATheoryOfSocialBehaviour.pdf

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HIRED GOODS INSTEAD OF PROPERTY 373<br />

questionable. For it would above all be a society which would produce a<br />

considerable resentment among its members with every new generation.<br />

Enough tensions are generated already, as psychoanalysis has shown,<br />

when society exerts control only over the primary sexual drives during<br />

childhood and adolescence, the time of socialization and the development<br />

of identity. But if the urge for property also represents a natural,<br />

primary and universal desire in man, then a form of society that<br />

equipped the superego with commandments prohibiting private property<br />

would be extremely distasteful to the individual.<br />

Significantly, in his behavioural studies based on depth psychology on<br />

the personality of native members of the kibbutz, Spiro found numerous<br />

signs of ambivalent feelings towards the collective, of resentment and of<br />

bitterness. 16 It is certainly no coincidence that in many kibbutzim today,<br />

people confess to a desire for private property and privacy which would<br />

have been regarded by the founders as rank heresy. In addition, there is<br />

the fact that the kibbutz movement, which must be seen as the only<br />

large-scale 'utopian' experiment ever genuinely to have sought to abolish<br />

private property, has obviously begun to stagnate and, if only from the<br />

viewpoint of population, can hardly now be considered as the nucleus of,<br />

or model for, a new epoch.<br />

Hired goods instead o!property<br />

In 1959, when the Soviet Union had already set its course unequivocally<br />

in the direction of private property and a consumer society, one of the<br />

younger officials, a protege of Khrushchev's power machine, Komsomol<br />

leader Semichastny, was to declare at the 21 st Party Congress that<br />

'manifestations of egoism and individualism, as well as other remnants<br />

of the psychology and morality of private property owners, must be<br />

eradicated in the Soviet Union.' Semichastny's proposed method was as<br />

follows:<br />

From his earliest days we say to the child: That's your toy, that's your<br />

book, that's your bicycle. When he grows up he says: That's my car, that's<br />

my country house, that's my motor-bike. We ought increasingly to introduce<br />

16 M. Spiro, op. cit., pp. 367 f.

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