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Schoeck_2010_EnvyATheoryOfSocialBehaviour.pdf

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21<br />

Social Revolutions<br />

WHICH SOCIAL REVOLUTIONS and historical situations allow the<br />

most play for envy? The possibilities are four in number:<br />

1. Social revolution, including the pre-revolutionary and post-revolutionary<br />

phases, operates upon, and is supported by, the envy-motive.<br />

2. Within a certain group, a sect, minority or group of workers, at<br />

least within a social class, envy can assume considerable proportions<br />

and lead to pronounced, envy-motivated social criticism over a period of<br />

centuries without ever effecting a revolution in the true sense. Here the<br />

appropriate word would be 'resentment, ' to which is added, according to<br />

Max Scheler and Nietzsche, the impulse of long-felt impotence.<br />

3. In the case of a socially critical group envy may playa demonstrably<br />

important role, although the aim is not actual revolution, but gradual<br />

reform.<br />

4. Envy may playa part in economic political programmes having no<br />

enduring and important structural reforms in view. In the 'equalization<br />

of burdens law' after the Second World War in West Germany, one of the<br />

determining factors was consideration of social envy in the victims. It<br />

was not a question of the alleviation of need, or of compensation paid out<br />

of taxes to which all alike contributed according to their income (as in<br />

other countries that had to compensate war victims), but of direct<br />

equalization between the better-off (the inhabitant who had escaped<br />

damage) and the victim by means of the deliberate burdening of the<br />

former, the fellow citizen whom luck or fate had favoured. But this type<br />

of equalization, even if it goes on for decades, reminding the individual,<br />

or even perhaps his heirs, that once upon a time in history he was more<br />

fortunate than other people, does not represent structural social change<br />

as seen from the perspective of envy. Quite the contrary. The period of<br />

394

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