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Schoeck_2010_EnvyATheoryOfSocialBehaviour.pdf

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396 SOCIAL REVOLUTIONS<br />

revolution of any significance he discovered socialist emotions and<br />

expectations. By 'socialism,' he understands collective property that<br />

goes beyond the communal sense already present in the society in<br />

question, and which therefore necessitates compulsory measures. In so<br />

far as any revolution, by definition, involves a weakening of legitimate<br />

authority, there will always be people only too ready to believe that this<br />

means anything is permissible. Roscher mentions the manifestations of<br />

socialistic feeling, for instance, in England in Wycliffe's time, or in<br />

Bohemia during the Hussite wars. 1<br />

Explicit doubts as to the legitimacy of private property will arise,<br />

Roscher says, only if three conditions are simultaneously fulfilled:<br />

1. A direct confrontation of rich and poor, resulting in the envy of<br />

desperation.<br />

2. A highly evolved division of labour, promoting the growth of<br />

mutual dependence and hence of potential points of friction, thus<br />

making it more and more difficult for the less-well-educated man to<br />

recognize the connection between performance and reward.<br />

3. Unrealistic demands by the lower classes after the introduction of<br />

democratic institutions: the contrast, for example, between theoretical<br />

rights and the practical inability to make much use of them. Roscher sees<br />

these factors at work in the peasant wars, when the wealth of the Fuggers<br />

existed alongside organized bands of beggars.<br />

The lower classes had fallen on bad times through the devaluation of<br />

gold and silver. Many people, at the time of the peasant wars, inveighed<br />

against the lUXury indulged in by some people, and against imported<br />

goods. The more foreign trade increased, the greater was the division of<br />

labour. These made possible luxury and conspicuous consumption, so<br />

arousing the greed of the ordinary man, who further misunderstood<br />

many of the reformers' sermons on the equality of all Christians before<br />

God, taking them to mean equality in the material sense.<br />

Anti-colonial movements<br />

A similar situation has arisen from time to time since the Second World<br />

War in various underdeveloped areas-Asia, Africa and South<br />

1 W. Roscher, Geschichte der NationaLOkonomik in Deutschland, Munich, 1874,<br />

pp.80f.

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