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Schoeck_2010_EnvyATheoryOfSocialBehaviour.pdf

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146 THE ENVY OF THE GODS AND THE CONCEPT OF FATE<br />

under the influence of Christianity, with its God incapable of envy<br />

towards man, to students of ancient Greece the concept of a divine envy<br />

was an absurdity.<br />

The Greek concept of fate<br />

Every culture must have an explanation to offer to its members for the<br />

varying lots that fall to them. Some cultures have been successful in this<br />

task, others relatively unsuccessful. The connection between the concept<br />

of fate and human envy may, I believe, be illustrated from Homer's<br />

view of that concept.<br />

Nilsson describes the social situation which, to many people of the<br />

Mycenaean period, represented a problem: 'Many of those who took<br />

part in the great campaigns will have lost their lives, some will have<br />

returned laden with booty and riches, others with nothing but their<br />

scars.,7 It is revealing that the conception of fate, Moira, should be<br />

expressed in phrases all of which mean a part, share or portion. Nilsson<br />

writes: 'A goddess designated by such words cannot be personal or<br />

concrete.' The sense of 'portion' should be adhered to. 'Each had his<br />

share of the booty, or portion of the meal, the size of the share of the<br />

spoils being regulated by a binding convention, size and quality of the<br />

portions of food by a form of etiquette which we encounter several<br />

times. ,8<br />

Yet life, Nilsson continues, is full of unexpected events, 'and these are<br />

spoken of simply as man's share in life, his portion of what happens, as he<br />

would speak of his share of the booty or his portion of the meal.' But<br />

even when things go wrong, he will still speak of his share of what<br />

happens. 'Death is the last and final lot of man. Thus the Moira of death<br />

is spoken of more often than any other. ,9<br />

The distribution of portions is governed by custom and convention. If<br />

a man takes more than his due he has to bear the consequences. 'Order,<br />

however, is part of the essence of the conception of the Moira. ,10 Nilsson<br />

7 M. P. Nilsson, Geschichte der griechischen Religion. Vol. 1: 'Bis zur griechischen<br />

Weltherrschaft' (Handbuch der Altertumswissenschaft. ed. W. Otto, Section 5, Part 2,<br />

Vol. 1), Munich, 1955, p. 344.<br />

8 Op. cit., p. 338.<br />

9 Op. cit., p. 339.<br />

10 Op. cit., p. 339.

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