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Schoeck_2010_EnvyATheoryOfSocialBehaviour.pdf

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176 THE ENVIOUS MAN IN FICTION<br />

into an incentive, and to try to emulate the marquis in those fields open to<br />

him, expounds a philosophy of life that must be anathema to any social<br />

revolutionary. Basically this is the much-maligned Horatio Alger myth<br />

of America, the conviction that all is well with the status quo since the<br />

glamour of the privileged and successful has the positive function of<br />

providing an example, and of stimulating special mobility in the young<br />

person at the bottom of the ladder. Everyone, it informs us, could make<br />

something of himself and of his life if he really wanted to. And the mere<br />

destruction or expropriation of the upper classes would help no one.<br />

Thus it is not surprising to find Georg Lukacs recalling Karl Marx's<br />

biting criticism of Eugene Sue, who, he alleges, 'cravenly adapted<br />

himself to the surface of capitalist society . . . out of opportunism<br />

distorting and falsifying reality. ,25<br />

A novel which shows, if somewhat naively and superficially, how<br />

social envy could be cured must indeed have been a vexation to the<br />

socialists of the mid-nineteenth century. Yet this fact is remarkable in<br />

itself.<br />

While a hundred years ago it was a meaningful and rewarding task for<br />

one of the most popular French novelists to depict the torment caused by<br />

envy of the privileged and its possible cure, in the second half of the<br />

twentieth century very few people would be interested in reading a<br />

modern novel about a young man consumed with envy of the luxuries of<br />

a multi-millionaire, and eventually cured by a psychoanalyst. To the<br />

modern detective searching for a motive, it would seem as improbable<br />

that someone should murder a millionaire out of envy as Frederick's<br />

motive seemed to those around him.<br />

Yuri Olesha's Envy: The problem of envy in Soviet society<br />

In the very short novel Zavist (Envy), by the Russian Yuri Karlovich<br />

Olesha (1899-1960), we have one of the few literary works in which the<br />

envy of the hero, who is depicted somewhat unsympathetically by the<br />

author as a miserable failure, reveals to us the whole spectrum of envy. 26<br />

The object of envy is a successful, powerful, hustling technocrat, the<br />

25 G. Lukacs, Schriften zur Literatursoziologie, 2nd ed., Neuwied, 1963, pp. 224 f.<br />

26 Yuri 0lesha, 'Envy' in Envy and Other Works, Anchor Books, New York, 1967.

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