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Schoeck_2010_EnvyATheoryOfSocialBehaviour.pdf

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5<br />

The Envy-barrier of the<br />

Developing Countries<br />

THE FUTURE, the only field where the fruits of any development are to<br />

be reaped, lends itself to a co-operative approach, to exploitation by<br />

men able to exchange and co-ordinate their ideas, knowledge and desires.<br />

But this is conceivable only when fear of the other's envy, of his<br />

possible sabotage or malicious sorcery, has to some extent been overcome.<br />

No one can even begin to have rational aspirations for the future<br />

unless he has a realistic view of what that future may be; but no such<br />

prognosis can be made so long as each member of the group carefully<br />

keeps hidden his view of the future. Nor can a view that is conducive to<br />

social and economic development be formed within a group until its<br />

individual members are able, in frank discussion, to compare, weigh and<br />

synchronize all their different pictures of the future. It is precisely this,<br />

however, which more than anything else is impeded by the ever-present<br />

fear that basically everyone, more especially our near neighbour, is<br />

potentially envious and that the best defence against him is to pretend<br />

complete indifference about the future.<br />

A ruthless, charismatic leader may, in certain circumstances, force his<br />

own view of the future on others, over a short space of time and when<br />

threatened by danger from without (although there have been cases<br />

where even the most obvious danger was not enough to overcome the<br />

inhibition of communal action by envy). Since the leader cannot do<br />

everything himself, however, the undertaking suffers in its execution<br />

precisely from mutual suspicions among his followers.<br />

Institutionalized envy<br />

An expert on South American peasant cultures and village communities,<br />

Eric Wolf, singled out the phenomenon mentioned above. He<br />

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