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Schoeck_2010_EnvyATheoryOfSocialBehaviour.pdf

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SOREN KIERKEGAARD 209<br />

According to Kierkegaard, mistrust also belongs to the same genus as<br />

envy, as do Schadenfreude and baseness. He writes:<br />

And there is envy; it is quick to abandon a man, and yet it does not<br />

abandon him as it were by letting him go, no, it hastens to assist his fall. And<br />

this being once assured, envy will hasten to his dark corner whence he will<br />

summon his even more hideous cousin, malicious glee, that they may<br />

rejoice together-at their own cost. 29<br />

Kierkegaard sees, too, envy's role in drawing unenvious people into<br />

class conflict. Who does not envy with us is against us! His aversion to<br />

envy as a legitimate weapon in social reform naturally causes him to be<br />

reproached with conservatism. Yet he correctly recognizes the difficult<br />

position, doubtless acute in any society, of the man who either cannot or<br />

will not envy:<br />

And should one of the humble folk, whose heart was innocent of such<br />

secret envy of the power, honour and distinction of the powerful, the<br />

honoured and the distinguished, and who refuses to succumb to corruption<br />

from without-should he, without craven obsequiousness, and fearing no<br />

man, modestly, but with sincere delight, give due honour to those above<br />

him; and should he sometimes be happier and more joyous even perhaps<br />

than they, then he too will discover the twofold danger that threatens him.<br />

By his own kind he will, perchance, be rejected as a traitor, despised as a<br />

servile spirit; by those who are favoured he may be misunderstood and<br />

perhaps reviled as a presumptuous man. 30<br />

Kierkegaard's writings provide not only a running commentary on<br />

envy in human existence, but in some places a step towards a philosophy<br />

of envy which is one of the most profound treatments of the subject.<br />

Kierkegaard depicts his era: It is a revolutionary but passionless and<br />

reflective age performing the dialectical feat of 'allowing everything to<br />

remain intact, but craftily robbing it of its meaning. Instead of culminating<br />

in rebellion it enervates the inner reality of things in a reflexive<br />

29 Ibid., Kjerlighedens Gjerninger (The Works of Love) , Vol. IX, p. 245.<br />

30 Op. cit., p. 245.

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