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Schoeck_2010_EnvyATheoryOfSocialBehaviour.pdf

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SOCIOLOGICAL AMBIVALENCE 113<br />

viction that I, from direct and observed experience, am following what I<br />

adjudge to be the right law, the proper standard, need not cause me to<br />

envy my opponent and need not arouse his envy against me. This could<br />

only happen after the conclusion or settlement of the conflict, when the<br />

loser was compelled to realize that for some reason he had obeyed the<br />

wrong law (wrong not only in pragmatic terms but revealed as false in the<br />

light of reappraisal). The consequence may then be intense anger,<br />

resentment, envy, against the victor: Why wasn't I clever or experienced<br />

enough to see at once that my choice of values was objectively the wrong<br />

one?<br />

But so long as both opponents in the conflict situation believe unhesitatingly<br />

and firmly in the absolute, or at any rate overwhelming,<br />

rightness of the accepted law upon which they take their stand, the entire<br />

conflict can be played out in circumstances that are completely devoid of<br />

envy.<br />

And even when both opponents voluntarily recognize the same rules<br />

in a contest, or in business competition, they can remain untouched by<br />

any feeling of envy while the conflict is still in progress, as long as<br />

neither side knows who is going to win.<br />

Sociological ambivalence<br />

In 1965 an American sociologist, Robert K. Merton, published an essay<br />

in which he grappled laboriously with new concepts, on the subject of<br />

'sociological ambivalence,' in which problems of envy were patently<br />

involved but were left untouched. Merton speaks of the ambivalence<br />

produced by the social structure between teacher and pupil when the<br />

pupil who has finished his education is unable to find a position comparable<br />

to that of the master. Later Merton investigates the 'hostile<br />

feelings' which society appears to harbour towards self-employed professionals,<br />

despite their manifest contributions to the general welfare. Here<br />

again he introduces the concept of ambivalence, coined by Eugen<br />

Bleuler in 1910, and shies away from the much simpler primary notion<br />

of envy. 4<br />

4 R. K. Merton and E. Barber, 'Sociological Ambivalence,' in Sociological Theory,<br />

Values, and Sociocultural Change. Essays in Honor of P. A. Sorokin, ed. E. A.<br />

Tiryakian, New York and London, 1963, pp. 92 f., 95, 106 f.

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