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Schoeck_2010_EnvyATheoryOfSocialBehaviour.pdf

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306 THE SENSE OF JUSTICE AND THE IDEA OF EQUALITY<br />

marriages. Only the new feeling of being equals of the ruling class could<br />

have caused such intensity of resentment among the insurgents. 32<br />

Scheler further develops this insight of a pent-up sense of impotence<br />

and a new feeling of real equality into a theory of revolutionary thirst for<br />

revenge and resentment. He maintains that<br />

the greater the difference between the legal status, whether political-constitutional<br />

or established by custom and public standing of social groups on<br />

the one hand and their factual power situation on the other, the greater the<br />

build-up of this emotional dynamite. And this depends, not on the existence<br />

of either one of the two factors, but on the difference between them. In a<br />

democracy that was not only political but also social and tending towards<br />

equality of possession, social resentment, at any rate, would be small. But it<br />

would also be-and indeed, was-small in, for example, a social caste<br />

order such as existed in India, or in a rigidly structured class order.<br />

Therefore, the greatest amount of resentment must exist in a society where,<br />

as in our own [Germany in 1919], almost equal political and other rights,<br />

together with openly recognized, formal, social equality, go hand in hand<br />

with enormous differences in factual power, factual possession and factual<br />

education: where everyone has the 'right' to compare himself with everyone<br />

else, yet 'factually cannot so compare himself. ' Here-quite apart from any<br />

individual character and experience-the actual structure of society cannot<br />

fail to ensure a tremendous build-up of resentment within the society. 33<br />

We should not, however, attempt to find in Scheler's theory the recipe<br />

for a society truly free of envy and resentment. For, as this study has<br />

already and repeatedly shown, only the smallest, the most minimal, of<br />

factual differences are required to give rise to increasingly intensive<br />

feelings of envy and hatred. Scheler is, indeed, aware of this when he<br />

points out how the vindictive man goes out in search of imaginary injury.<br />

In this respect Alexis de Tocqueville was wholly right in predicting of<br />

America that the equality laid down in the original political blueprint,<br />

the concept of equality, would prove to be increasingly incapable of<br />

fulfilment, increasingly less satisfying and less equitable, the closer<br />

American society drew to equality in all spheres of life.<br />

32 M. Scheler, Gessammelte Werke, Vol. 3, p. 42.<br />

33 Ibid., p. 43.

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