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Schoeck_2010_EnvyATheoryOfSocialBehaviour.pdf

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THE BRAGGART EXPERIMENT 101<br />

convinced that his observation is correct, afraid only of seeming a<br />

know-all? The effect of the verbal reprisals used by Milgram in his<br />

experiment indicates the latter. Where the subject was brought to recant<br />

his own observations by taunts such as 'Can't you see or hear, man?, or<br />

'Wake up!' the shame factor could be assumed. Hence a definitive<br />

distinction between the two motives is hardly possible because the<br />

group-or another person-more often than not seeks to force the<br />

individualist, whose superiority is secretly feared, to conform by denigrating<br />

his judgement, although they know he is right.<br />

What is perhaps of significance to our general considerations is the<br />

comparison made by Milgram between the considerable conformity<br />

shown by the Norwegian in the experiment in perception and his calm<br />

acceptance of extremely restrictive social measures 'in the interests of<br />

the welfare of the community. ' Milgram writes:<br />

I found Norwegian society highly cohesive. Norwegians have a deep<br />

feeling of group identification, and they are strongly attuned to the needs<br />

and interests of those around them. Their sense of social responsibility<br />

finds expression in formidable institutions for the care and protection of<br />

Norwegian citizens. The heavy taxation required to support broad programs<br />

of social welfare is borne willingly. It would not be surprising to find that<br />

social cohesiveness of this sort goes hand in hand with a high degree of<br />

conformity.<br />

The braggart experiment<br />

Once more we look in vain for any awareness of the fact of envy in an<br />

experimental study in social psychology by Albert Pepitone on Attraction<br />

and Hostility, 31 which appeared in 1964. It concerns experiments<br />

with small groups in which an interviewer was supposed to anger the<br />

subjects by a display of various types of vanity or arrogance; from one<br />

experiment to the next subjects were given fictitious biographical data<br />

concerning the supposedly arrogant interviewer, so that in one case his<br />

behaviour was to some extent justified by his achievements, in another<br />

31 A. Pepitone, Attraction and Hostility. An Experimental Analysis of Interpersonal<br />

and Self-Evaluation, New York, 1964.

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