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Schoeck_2010_EnvyATheoryOfSocialBehaviour.pdf

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BE WHAT YOU ARE 335<br />

ancies arising in a society in which age was the only distinguishing<br />

feature.<br />

Be what you are<br />

The imperative 'To thine own self be true!' is at the heart of a number of<br />

ethical systems, both Christian and non-Christian, and yet nothing is so<br />

suspect to our fellow men as this one thing-'being oneself. ' The reason<br />

is not far to seek: the more truly and fully a man is himself, the more<br />

painful will it be for others to compare themselves with him, since<br />

individuals can be equal only if each one conceals his true essence.<br />

David Riesman's other-directed person, whom he regards as typical of<br />

the modern American, exemplifies nothing other than the socially<br />

expected behaviour of a culture that has succumbed to egalitarianism.<br />

This dictatorship of others within our self is trenchantly described by<br />

Tournier:<br />

... we feel guilty ... at letting ourselves be paralysed by fear, fashioned by<br />

our environment ... sterilized by conformity; at not having been ourselves.<br />

. . . Here the opposition between false gUilt suggested by society and the<br />

responsibility for oneself before God is made clear .... A poet tells me that<br />

he does not begin writing his poems without a feeling of guilt-for he feels<br />

he is criticized for wasting his time scribbling on paper instead of earning<br />

his living. 5<br />

In his great book on children in the kibbutz, M. Spiro describes an<br />

almost identical case: a young man who, with every verse he writes,<br />

thinks guiltily of his dormitory mates in the egalitarian community<br />

settlement, who cannot write poetry. 6<br />

There is a type of person who perpetually seeks to excuse himself for<br />

ever having been born. When he has something to say that represents his<br />

own opinion, or that might be held to be his opinion, he does so with<br />

countless reservations and genuflexions. He eschews prizes, distinctions<br />

and presents, and always chooses the worst possible seat for himself. We<br />

find this type of personality described in the literature of many peoples<br />

5 P. Tournier, op. cit., 1962, p. 55.<br />

6 M. Spiro, The Children of the Kibbutz, Cambridge (Mass.), 1958, p. 398.

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