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Schoeck_2010_EnvyATheoryOfSocialBehaviour.pdf

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318 THE GUILT OF BEING UNEQUAL<br />

Tournier further shows that basically all human behaviour, 'however<br />

genuine it may be from a moral point of view, can be considered as<br />

"functional," that is, may be studied objectively with a concern for the<br />

mechanism of its origin. ,19<br />

The theories about guilt feelings of other psychoanalytic schools bring<br />

to light some other aspects of the problem. Adler sees it as the result of<br />

the non-acceptance of our inferiority, and Jung as deriving from our<br />

refusal to accept ourselves in our totality.<br />

In the Jungian interpretation Tournier sees the conception of a genuine<br />

sense of guilt in no way suggested by the social environment. For<br />

support he looks to Martin Buber, who asks of psychotherapy that it<br />

should recognize, alongside the unfounded neurotic sense of guilt, the<br />

existence of a genuine and authentic one. This Buber considers as always<br />

present when injury is done to an inter-human relationship.20 Tournier<br />

sees reality as a component of each of these definitions of terms, which<br />

he regards as different aspects of one complex phenomenon.<br />

Repeatedly he states how much he has been, and continues to be,<br />

tormented by guilt feelings of an indeterminate kind, no man being free<br />

of such feelings. According to him, psychoanalysis, which seeks to free<br />

us from guilt feelings, only brings about a shift in them; there is no way<br />

of being completely just, and elsewhere he says: 'Guilt is no invention<br />

of the Bible or the Church. It is present universally in the human<br />

soul. Modern psychology confirms this Christian dogma without any<br />

reservations. 21<br />

Social justice<br />

Nowhere in Tournier is there any express statement about the origin of<br />

this omnipresent sense of guilt that has beset man since long before the<br />

time of the higher religions. Yet an answer to this question lies in some of<br />

Tournier's own admissions and experiences-in situations, that is, in<br />

which he quite unmistakably feels under threat from other people's envy.<br />

An obstacle to the clarification of this problem is Tournier's occasional<br />

19 Op. cit., p. 64.<br />

20 Op. cit. , p. 65.<br />

21 Op. cit.,p.135.

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