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Freedom, Society, and State - Ludwig von Mises Institute

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But the emergence of demo,cracy <strong>and</strong> the idea of<br />

pop u I a r s 0 v ere i g nt y grea t 1y fa c iii tatedthe growthof<br />

s tat e power. " I twa s not t hat the t hrone wa s 0 ve r ­<br />

thrown," says de Jouvenel in speaking of the French<br />

Revolution, "but that the whole, the nation-person,<br />

m0 u n ted it. Its I i f e wa s as t hat 0 f the king itsuc ­<br />

ceeded, but it had one great advantage over him: for<br />

subjects are in regard to a king--whC? is seen to be a<br />

person different from themselves--naturally careful<br />

to secure their rights. Whereas, the nation is not a<br />

different person: it is the subject himself, <strong>and</strong> yet<br />

it is more than he--it is a hypostatized We."(18)<br />

Since the state is now controlled by "the people" it is<br />

no longer feared as a dangerous instrument but looked<br />

upon as the means to achieve the "common good."<br />

Democracy serves to facilitate the growth of state<br />

power in yet another way. By possessing an independent<br />

base the aristocracy in the feudal period were able to<br />

block or at least retard, the growth of the king's<br />

power. But the democratization of society, says de<br />

Jouvenel, entai 1 ing as it does the elimination of all<br />

such independent bases of power, removes all obstacles<br />

to the centraLization <strong>and</strong> augmentation of state power.<br />

For regardless of such devices as the written Constitution<br />

<strong>and</strong> the division of the government into several<br />

separate branches, the fact remains that all branches<br />

derive their power from the same source: the majority<br />

of the peopl e. (19) The individual ist anarchist agrees<br />

<strong>and</strong> therefore denies that even a constitutionally es­<br />

"tabl ished "independent judiciary" is able to serve as a<br />

check. The jUdges themselves, they argue, are employed<br />

by <strong>and</strong> are therefore part of the state. Thus, says<br />

Rothbard, over the years the state has been able to<br />

t ran s for m j ud i cia 1 rev i e w from "a 1 imit i ng device t 0<br />

yet another instrument for furnishing ideological legitimacy<br />

to the government's actions. For if a judicial<br />

decree of 'unconstitutional' is a mightly check to government<br />

power, an implicit or explicit verdict of 'const<br />

i tut ional' is a mighty weapon in fostering pUblic acceptance<br />

of ever-greater goevernment power."(20) The<br />

idea of checking the government by a written constitution<br />

is seen as "a noble attempt that failed." It<br />

fai led because "when you give the <strong>State</strong> itself the<br />

fin a I power t 0 i n t e r pre t the ve r yins t r ume n t t hat i s<br />

supposed to I imi t the <strong>State</strong>, you will inevitably find<br />

the Crinstitution being stretched <strong>and</strong> distorted •.• "(21)<br />

De Jouvenel' s fear is that as democracy matures<br />

power is ever more easily delegated to the state while<br />

84

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