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Freedom, Society, and State - Ludwig von Mises Institute

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market, probably fewer services than is commonly<br />

thought need to be suppl ied on a collective or equal<br />

access basis. This means that it would be practical to<br />

supply most of such services on a selective basis<br />

directly to the individual household or subscriber.<br />

M0 reo v e r, g i v enth e fIe x i b iIi t Y 0 f the rna r ke t, even<br />

those situations in which it would be more efficient or<br />

convenient to treat certain services as if they were<br />

collective, would probably not preclude their provision<br />

through the market. But as in earlier sections, it<br />

must be cautioned that to say that such a policy is<br />

feasible is not to say that it is desirable. This is a<br />

value decision that must be left up to the individual<br />

reader.<br />

Thus far we have dealt with the libertarian proposals<br />

for the provision of services in which the use<br />

of violence is absent. While we have not been able to<br />

con c Iud e t hat s u c h a I a iss e z f air e soc i e t y wo u I d be<br />

superior in every aspect to any alternative, it is<br />

significant that we also have not encountered a problem<br />

whose solution would necessitate government. That is,<br />

while the implementation of some of their proposals<br />

might render life less convenient, we have thus far not<br />

uncovered a flaw in the paradigm that would make such a<br />

society impossible or unfeasible. In short, up to this<br />

point the libertarian pradigm must be pronounced<br />

sound. It is now to the more difficult question of<br />

the pro vis ion 0 f s e r vicesin wh i c h the use 0 f vi 0 len c e<br />

is present that we now turn.<br />

314

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