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Freedom, Society, and State - Ludwig von Mises Institute

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aut h 0 r 's Ene m i e s 0 f the Per man en t T h i n g s (N ew<br />

Rochelle: Arlington House, 1969)•.<br />

(111 )James Burnham, Suicide of the West (New<br />

Rochelle: Arlington House, 1964), pp. 290-91.<br />

(112) Ibid., p. 288.<br />

(113)L. T. Sargent, Contemporary<br />

Political Ideologies (Homewood, Ill.: Dorsey Press,<br />

1972), p. 99.<br />

(114)Kirk, Enemies, p. 282.<br />

(115 )Burnham, p. 139.<br />

( 11 6 ) " Co n s e r vat i v e s res pee t the wi s d om of the i r<br />

ancestors ••• They think society is a spiritual reality,<br />

possessing an eternal life but a delicate constitution:<br />

it cannot be scrapped <strong>and</strong> recast as if it were a<br />

machine." Kirk, The Conservative Mind, p. 6.<br />

(117)For analyses that point out the authoritarianism<br />

0 f con s e r vat ism see Ed i thEf fron, f1 Cons e r vat ism: A<br />

Libertarian Challenge," The Alternative (October<br />

1975), pp. 9-13; Murray Rothbard, "Conservatism <strong>and</strong><br />

<strong>Freedom</strong>: A Libertar ian Comment," Modern Age (Spring<br />

1961), pp. 217-20; Murray Rothbard, "Confessions of a<br />

Right-Wing Liberal," Ramparts (June 15, 1968), pp.<br />

4 7 - 5 2.• The con t em p 0 r a r y soc i 0 log is t, Ro be r t Ni s bet ,<br />

sees as least the traditional conservatism of Burke,<br />

Lemmenais <strong>and</strong> DeBonald not only as highly pluralistic<br />

but as a bulwark against political centralization <strong>and</strong><br />

the authoritarian state. See his "Conservatism <strong>and</strong><br />

Libertarians: UneaSy Cousins," Modern Age (Winter<br />

1980), pp. 2-8; "Conservatism <strong>and</strong> Sociology," The<br />

American Journal of Sociology (September 1952), pp.<br />

167-75; <strong>and</strong> "DeBonald <strong>and</strong> the Concept of the Social<br />

Group," Journal of the History of Ideas (June 1944),<br />

pp. 315-31. In emphasizing the role that the "social<br />

group" <strong>and</strong> tradition played in impeding the growth of<br />

centralized power, Nisbet has highlighted an important<br />

<strong>and</strong> un jus t I Y neg1e c ted aspe c t 0 f cons e r vat ism .' But t his<br />

st i 11 doesn't negate the authoritarian streak in much of<br />

conservative, particularly modern conservative, thought.<br />

(118)Two things should be mentioned regarding the<br />

"political spectrum." First, it might be argued that<br />

thereisan i n v e r s ere 1a t ions hip betweenthe e con om i c<br />

<strong>and</strong> political spheres -- as one increases the other must<br />

decrease -- so that both spectrums are merely measures<br />

of the same things. This, however, not only overlooks<br />

the I a r ge bodY 0 f tho ugh t t hat f eItthat the rever s e wa s<br />

true -- that the market presupposed a highly interventionist<br />

<strong>and</strong> authoritarian state -- Marx, for example,<br />

<strong>and</strong> Kropotk in -- but also ignores that group which desired<br />

neither the market nor the state -- Kropotkin,<br />

Bakunin <strong>and</strong> Berkman, to name just a few. It seems to me<br />

46

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