Freedom, Society, and State - Ludwig von Mises Institute
Freedom, Society, and State - Ludwig von Mises Institute
Freedom, Society, and State - Ludwig von Mises Institute
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aut h 0 r 's Ene m i e s 0 f the Per man en t T h i n g s (N ew<br />
Rochelle: Arlington House, 1969)•.<br />
(111 )James Burnham, Suicide of the West (New<br />
Rochelle: Arlington House, 1964), pp. 290-91.<br />
(112) Ibid., p. 288.<br />
(113)L. T. Sargent, Contemporary<br />
Political Ideologies (Homewood, Ill.: Dorsey Press,<br />
1972), p. 99.<br />
(114)Kirk, Enemies, p. 282.<br />
(115 )Burnham, p. 139.<br />
( 11 6 ) " Co n s e r vat i v e s res pee t the wi s d om of the i r<br />
ancestors ••• They think society is a spiritual reality,<br />
possessing an eternal life but a delicate constitution:<br />
it cannot be scrapped <strong>and</strong> recast as if it were a<br />
machine." Kirk, The Conservative Mind, p. 6.<br />
(117)For analyses that point out the authoritarianism<br />
0 f con s e r vat ism see Ed i thEf fron, f1 Cons e r vat ism: A<br />
Libertarian Challenge," The Alternative (October<br />
1975), pp. 9-13; Murray Rothbard, "Conservatism <strong>and</strong><br />
<strong>Freedom</strong>: A Libertar ian Comment," Modern Age (Spring<br />
1961), pp. 217-20; Murray Rothbard, "Confessions of a<br />
Right-Wing Liberal," Ramparts (June 15, 1968), pp.<br />
4 7 - 5 2.• The con t em p 0 r a r y soc i 0 log is t, Ro be r t Ni s bet ,<br />
sees as least the traditional conservatism of Burke,<br />
Lemmenais <strong>and</strong> DeBonald not only as highly pluralistic<br />
but as a bulwark against political centralization <strong>and</strong><br />
the authoritarian state. See his "Conservatism <strong>and</strong><br />
Libertarians: UneaSy Cousins," Modern Age (Winter<br />
1980), pp. 2-8; "Conservatism <strong>and</strong> Sociology," The<br />
American Journal of Sociology (September 1952), pp.<br />
167-75; <strong>and</strong> "DeBonald <strong>and</strong> the Concept of the Social<br />
Group," Journal of the History of Ideas (June 1944),<br />
pp. 315-31. In emphasizing the role that the "social<br />
group" <strong>and</strong> tradition played in impeding the growth of<br />
centralized power, Nisbet has highlighted an important<br />
<strong>and</strong> un jus t I Y neg1e c ted aspe c t 0 f cons e r vat ism .' But t his<br />
st i 11 doesn't negate the authoritarian streak in much of<br />
conservative, particularly modern conservative, thought.<br />
(118)Two things should be mentioned regarding the<br />
"political spectrum." First, it might be argued that<br />
thereisan i n v e r s ere 1a t ions hip betweenthe e con om i c<br />
<strong>and</strong> political spheres -- as one increases the other must<br />
decrease -- so that both spectrums are merely measures<br />
of the same things. This, however, not only overlooks<br />
the I a r ge bodY 0 f tho ugh t t hat f eItthat the rever s e wa s<br />
true -- that the market presupposed a highly interventionist<br />
<strong>and</strong> authoritarian state -- Marx, for example,<br />
<strong>and</strong> Kropotk in -- but also ignores that group which desired<br />
neither the market nor the state -- Kropotkin,<br />
Bakunin <strong>and</strong> Berkman, to name just a few. It seems to me<br />
46