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Freedom, Society, and State - Ludwig von Mises Institute

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(29)Or should render. Spencer unfortunately<br />

muddied the waters of his own argument by introducing a<br />

contractual argument for government. But, as Ellen<br />

Paul has persuasively argued, the natural rights position<br />

is in conflict with the contract position: "If<br />

natural rights are proved then consent of individuals<br />

to government is purely extraneous to the question of<br />

legi t imacy" <strong>and</strong> is ,. therefore, "in contradiction to a<br />

natural rights position." See her, "Contra Spencer <strong>and</strong><br />

Nozick: The Time Frame Theory of Governmental Legitimac<br />

y " ( Pap e r Pre sen ted a t the Arne rica n Ass 0 cia t ion for<br />

the Philosophic Study of <strong>Society</strong>, October 6, 1977), pp.<br />

1 0 - 11. A Iso see Wi I I i am son Eve r s, " Soc i a I Con t r act: A<br />

Cr i t ique," The Journal of Libertarian Studies (Summer<br />

1977), pp. 185-94. For the same argument from a utilitar<br />

ian po i n t of view see Oa vi d Fr i edman, The Mach i nery<br />

ofF r e e d om (N ew Yo r k: Har per <strong>and</strong> Row, 1973), pp. 173­<br />

78.<br />

(30) Some con temporary phi losophers who argue in a<br />

Spencerian-natural rights vein are Robert Nozick,<br />

Anarchy, <strong>State</strong> <strong>and</strong> Utopia (New York: Bas i c Books,<br />

1974), <strong>and</strong> John Hospers, Libertarianism (Santa<br />

Barbara, Cal.: Reason Press, 1972). Also of interest<br />

is Ellen Paul, Ope cit., <strong>and</strong> Jeffrey Paul, "Anarchism<br />

<strong>and</strong> Nat u r a I Rig h t s ," ( Pape r Presen ted a t the Ame rica n<br />

Association for the Philosophic Study of <strong>Society</strong>,<br />

October 6, 1977).<br />

(31)Ibid., pp. 17-18.<br />

(33)Ibid., p. 18.<br />

(34) John Hallowell, Main Currents in Modern<br />

Political Thought (New York: Rinehart <strong>and</strong> Winston,<br />

1950), p. 213.<br />

(35)This is the sense which renders utilitarianism<br />

tautological. Individuals are assumed always to act so<br />

a s toma x i m i z e the i rut iii ties; but 0 ned i s cove r s wh a t<br />

i n d i v i d u a 1 s bel.i eve w i I I rna x i mi z e the i rut iii ties by<br />

looking at their actions. See <strong>Ludwig</strong> <strong>von</strong> <strong>Mises</strong>, Human<br />

Action (Chicago: Henry Regnery, 1963), pp. 11-29.<br />

(36)See J. W. Allen, "Jeremy Bentham," The Social<br />

<strong>and</strong> Pol i tica I Idea s 0 f Some Representat i veTh inke r s 0 f<br />

the Rev 0 1 uti 0 n a ryE r a, e d. F. J. C • He a r n s haw (N ew<br />

York: Barnes <strong>and</strong> Noble, 1967), pp. 192-93.<br />

(37)Sibley, p. 493.<br />

(38 )Lionel Robbins, The Nature <strong>and</strong> Significance<br />

of Economic Science (London: Macmillan <strong>and</strong> Co., 1962),<br />

pp. 139-40.<br />

(39)For a brilliant critique of utilitariansim<br />

from a slightly different angle see John Rawls, A<br />

Theory of Justice (Cambridge: Harvard University<br />

Press, 1911), pp. 22-23.<br />

174

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