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Freedom, Society, and State - Ludwig von Mises Institute

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sents the possibility of loss. This means that the ent<br />

rep r e n e ureou 1d neve r reI a x • Nos00n e r wo u I d he t r i ­<br />

umph over one competitor than he would be met by others<br />

i n ten t u p 0 n cut tingin t 0 his s hare 0 f the rna r ke t • No<br />

sooner would he uncover a lucrative area for returns on<br />

investment than other entrepreneurs would follow suit,<br />

the increasing production forcing the profit rate down.<br />

And ass 00 n ash e wo u I d fa i Ito t a ke a d van tage 0 f the<br />

latest investment opportunities or .adopt the latest<br />

met hod s 0 f produe t ion he wo u I d r iski 0 sing his i nves t ­<br />

men t tot h 0 sewhod i d. And beh i nd a I I of th i s t he r e<br />

is, of course, the ever present possibility of entrepreneurial<br />

error. Since the first concern of the capitalist<br />

is to realize a profit, <strong>and</strong> since the rigors of<br />

the market mean that this is a difficult <strong>and</strong> perpetual<br />

struggle for an ever elusive object, the capitalist has<br />

n 0 con c ern for the rna r ke t, .ass uc h • Hen c e i t wa son I y<br />

natural for him to turn, whenever possible, to the<br />

state which, with its monopoly on the use of force,<br />

could institutionalize profits by implementing various<br />

statist measures such as tariffs, subsidies, licensing<br />

res t ric t ion s, etc., inor de r to ke e p 0 uteompet i t ion,<br />

r a i s e p ric e s<strong>and</strong> ke e p wa gerat e s I ow . The f r e e rna r ke t<br />

anarchist is therefore in complete agreement with the<br />

anti-statist Albert Jay Nock's contention that, contrar<br />

y t 0 con ve n t .ion a 1 wi s d 0 m, " Arne r i can bus i ness never<br />

followed a policy of laissez faire, never wished to<br />

follow ii, never wished the <strong>State</strong> to let it alone."(43)<br />

In other words, the individualist anarchist believes<br />

that there is a natural affinity between wealth<br />

<strong>and</strong> power. Those who have political power can use it<br />

too b t a i n we a 1 t h • On the 0 the r h<strong>and</strong>, the we a I thy are<br />

able to use their wealth to obtain political power.<br />

Once in control of the state, they are in a position to<br />

use the pol i tical means to perpetuate <strong>and</strong> even enhance<br />

the i rown p 0 sit ionsin the soc i 0 - e con om i chi era r c hy •<br />

As the individualist anarchist sees it, this creates a<br />

vicious circle: wealth can be used to acquire political<br />

power which in turn can be used to acquire more<br />

wealth. While the circle is not completely closed, its<br />

opening is certainly quite small. The "rise to the<br />

top" by tho s e fro m the lower e con om i cst rat a i s not<br />

ruled out completely. However, its occurrence which<br />

would be difficult under any circumstances is made even<br />

more so by the artificial obstacles imposed by the<br />

elite. Such, in brief, is the individualist anarchist<br />

theory of the state as an instrument of elite rule.<br />

94

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