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Freedom, Society, and State - Ludwig von Mises Institute

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. War.<br />

A second, vi tally important, means for the growth<br />

oft hest ate i s wa r . Her e the i nd i v i d ua listanarchis t<br />

turns, in part icular, to the wr i t ings of R<strong>and</strong>olph<br />

B 0 urn e • Bourne be I ieve s that the s tate is" the ins t r ument<br />

by which the whole herd is wielded for the benefit<br />

of a class." It follows that the more powerful the<br />

s tat e, the mo r e en t r enc hedther u 1 i n g .e lite, the bet t e r<br />

able it is to benefit itself. Hence, says Bourne, "The<br />

ideal of the <strong>State</strong> is that within its territory its<br />

power <strong>and</strong> influence should be universal." But even in<br />

a .d em 0 era c y the rna j 0 r i t y migh t we 11 res i s t na ked a t ­<br />

tempts by the state to restrict free speech or impose<br />

an overriding uniformity. Hence, what is required is<br />

some justification for state action. And since it is<br />

precisely in war that this justification is most easily<br />

<strong>and</strong> clearly found, Bourne concludes that "war is the<br />

health of the state." Once war breaks out "Old nationa<br />

I idea 1 s are taken out, re-adapted to the purpose <strong>and</strong><br />

use d a sun i v e r sal to uc hs ton e s, 0 r mo Ids i n t 0 wh i c h a I 1<br />

thought is poured." Dissent, which was permitted in<br />

times of peace, is usually outlawed in times of war.<br />

"Criticism of the <strong>State</strong>, objections to war, lukewarm<br />

opinions concerning the necessity or the beauty of cons<br />

c rip t ion, are rna des ub j e c t t 0 fer 0 c i 0 us pena I ties far<br />

exceeding in severity those affixed to actual pragmatic<br />

cr imes. Publ ic opinion •.• becomes one solid block.<br />

y Loyal t y " 0 r rat her war 0 r thodox y, bec omesthe sol e<br />

test for all professions, techniques, occupations."(24)<br />

But what is especially striking is the realization<br />

that once the population is infused with a war psychology,<br />

all else follows automatically. For wars, at<br />

I e a s t 0 U r mod ern "d em 0 era tic" wa r s wh i c h depend for<br />

the irsuc c e s son rna s s suppo r t<strong>and</strong>en t h us i am, are i nva r ­<br />

iably presented in terms of a struggle for righteous<br />

<strong>and</strong> human i tar ian goals. The enemy is dehumanized <strong>and</strong><br />

the complex <strong>and</strong> often subtle differences in culture <strong>and</strong><br />

policies are presented in simplistic black <strong>and</strong> white<br />

terms. (25) War is thereby transformed into a moral<br />

crusade to "make the world safe for democracy," to<br />

" des t roy tot a lit a rian ism," 0 r to" con t a i n Comm un i s TTl • "<br />

And not only does this crusade provide a welcome contrast<br />

to the mundane chores of daily living but, perhaps<br />

even more importantly, it infuses life with a<br />

meaningfulness it never had during peacetime. It is<br />

th i s tha t largely explains that striking phenomenon of<br />

the outpouring of voluntary sacrifice, of millions of<br />

men w i I lin g 1 Y rna r chi ng tot he i r near 1y c e r t a i n dea t h s ,<br />

86

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