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Freedom, Society, and State - Ludwig von Mises Institute

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able to the majority." Human Action (Chicago: Henry<br />

Regner y, 1966), pp. 188-89. ,<br />

(10}Those who deny the existence of the court<br />

his tor ian s s h 0 u Ide 0 n sui t Ha r ryE 1mer Ba r n e s ,<br />

"Revisionism <strong>and</strong> the Historical Blackout," in<br />

Perpetual War for Perpetual Peace, ed., Harry Elmer<br />

Barnes (Caldwell, Idaho: Caxton, 1953), 1-78. On the<br />

strategic role of the intellectual in the United <strong>State</strong>s<br />

i n man u f act uri ng the wa r ps y choI 0 g y neee s sa r y t 0 figh t<br />

the fir s two rid wa r see Ro be r t Ni s bet, The Twiii gh t 0 f<br />

Authority (New York: Oxford University Press, 1975),<br />

pp. 71-84.<br />

(ll)Nisbet, ,p. 189.<br />

(12)See, for example, Hanna Arendt, The Origins<br />

ofT0 t a lit a rian ism ( New Yo r k: Wo rid Publisher s, 19 71 ) ,<br />

pp. 341-479. The pI i ght of the atomized individual<br />

a g a ins t the s tat e i sexcelie n t I Y po r t rayed in two<br />

novels, Arthur Koestler, Darkness at Noon (New York:<br />

Bantam Books, 1972); <strong>and</strong> Franz Kafka, The Trial (New<br />

York: Vintage Books, 1969). The latter is particularly<br />

i n t rig u i n g sinc e i t wa s wr itt en prio r tot he consci 0 us<br />

development <strong>and</strong> employment of such tact ics in the<br />

1930's <strong>and</strong> 1940's by Joseph Stalin <strong>and</strong> Adolf Hitler.<br />

(13 )Wi toess, for example, the great, <strong>and</strong> at times<br />

absurd, lengths to which our government went to promote<br />

the celebrat ion of the bi-centennial. But it must be<br />

pointed out that thi's "veneration of tradition" is<br />

strictly one-sided. For while venerating particular<br />

traditions the state must simultaneously endeavor, as<br />

Nisbet points out, to sever all connections with the<br />

past that would conflict with one's duty <strong>and</strong> loyalty to<br />

the state. And in their places, he continues, the<br />

state will create "new ceremonies <strong>and</strong> symbols." Robert<br />

Nisbet, The Quest for Community (New York: Oxford<br />

University Press, 1953), pp. 194-96.<br />

( 14 ) Rot h bar d, " Anat 0 my," p p. 37 - 4 1 • Bo t h the<br />

structure <strong>and</strong> the substance of this chapter draw heavilyon<br />

"The Anatomy of the <strong>State</strong>."<br />

(15)R<strong>and</strong>olph Bourne, "The <strong>State</strong>," The World of<br />

Ran dol ph B 0 urn e, e d. L ill ian SchI isse 1 ( New Yo r k: E.<br />

P. Dut ton <strong>and</strong> Co., 19 6 5 ), Pp. 261- 62 •<br />

(16)Quoted in Albert Jay Nock, Our Enemy, The<br />

<strong>State</strong> (New York: Free Li fe Edi t ions, 1973), p. 11.<br />

Also see John C. Calhoun, A Disquisition on<br />

Go vernmen t (I n d ian a pol is: Bob b s -Me r r i I I Co., 19 5 3 ) ,<br />

pp. 25-26.<br />

( 1 7 ) Be r t ran d de J 0 u v e n e I, 0 n P owe r tIts Nat ur e<br />

<strong>and</strong> the History of Its Growth (Boston: Beacon Press,<br />

1967), pp. 100-11.<br />

(18)Ibid., p. 48.<br />

110

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