Freedom, Society, and State - Ludwig von Mises Institute
Freedom, Society, and State - Ludwig von Mises Institute
Freedom, Society, and State - Ludwig von Mises Institute
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Wh i let her e is, a dm itt e d I y, ve r y lit tIe a g r e em e n t<br />
e i the r i nor din a r y I a n g u age 0 reve n am 0 ngpolit i cal<br />
scientists regarding the meaning of the term "power,"<br />
what little consensus there is follows, I believe, the<br />
path taken by such poltical scientists as Robert Dahl,<br />
Harold Lasswell <strong>and</strong> Morton Kaplan. Since there is<br />
lit tIe doubt that theirs is a respected approach to the<br />
question of power, it will, perhaps, be worthwhile to<br />
examine the libertarian definition in terms of the<br />
Dahl-Lasswell-Kaplan approach.(22)<br />
What is interesting about their analysis is the<br />
distinction they make between power <strong>and</strong> influence. For<br />
them, influence is a generic term that includes an entire<br />
family of more specific concepts such as power,<br />
authority, coercion, persuasion, force, etc. Power, on<br />
the other h<strong>and</strong>, says Dahl, is "defined as a special<br />
case of influence involving severe losses for noncomp<br />
I ian c e • " ( 23 ) S imil a r I y, La s s we I I <strong>and</strong> Ka p Iann0 t e t hat<br />
"it is the threat of sanctions that differentiates<br />
power from influence in general. Power is a special<br />
case of the exercise of influence: it is the process<br />
of affecting policies of others with the help of<br />
(actual or threatened) severe deprivations for nonconformity<br />
with the policies intended."(24)<br />
A problem with the Samuels' critique is immediatelyapparent.<br />
For Samuels, power is ubiquitous, but<br />
on I y bee a use h e (i mpi i cit I y) de fin esit ass y non ym 0 us<br />
with influence. But if the Dahl-Lawwell-Kaplan approach<br />
is followed power is clearly not ubiquitous. It<br />
is only one specific type -- that involving severe deprivations<br />
or losses -- of the much more inclusive concept<br />
of influence. Rothbard never denied that influence<br />
may be ubiquitous, but power certainly is not. If<br />
there is any abuse of language it lies with Samuels,<br />
not Rothbard.<br />
Even if one follows this approach, the question is<br />
far fro m be i n g res 0 I v e d . For is the r e, 0 r canthere<br />
be, market influence strong enough to constitute severe<br />
deprivation, i.e., can there be "economic power?"<br />
The rearet w 0 s tan dar d wa y s 0 f proc e e ding : t hat<br />
o f c I ass i fie a t ion <strong>and</strong> t hat 0 f compar i son . The met hod<br />
or per hap s morea c curate 1y, teeh n i que - - 0 f c I ass j <br />
fication establishes two or more mutually exclusive <strong>and</strong><br />
exhaustive categories or classes <strong>and</strong> then assigns the<br />
phenomena to one or the other of the classes. The<br />
comparative technique proceeds by establishing a con-<br />
232