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Freedom, Society, and State - Ludwig von Mises Institute

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Wh i let her e is, a dm itt e d I y, ve r y lit tIe a g r e em e n t<br />

e i the r i nor din a r y I a n g u age 0 reve n am 0 ngpolit i cal<br />

scientists regarding the meaning of the term "power,"<br />

what little consensus there is follows, I believe, the<br />

path taken by such poltical scientists as Robert Dahl,<br />

Harold Lasswell <strong>and</strong> Morton Kaplan. Since there is<br />

lit tIe doubt that theirs is a respected approach to the<br />

question of power, it will, perhaps, be worthwhile to<br />

examine the libertarian definition in terms of the<br />

Dahl-Lasswell-Kaplan approach.(22)<br />

What is interesting about their analysis is the<br />

distinction they make between power <strong>and</strong> influence. For<br />

them, influence is a generic term that includes an entire<br />

family of more specific concepts such as power,<br />

authority, coercion, persuasion, force, etc. Power, on<br />

the other h<strong>and</strong>, says Dahl, is "defined as a special<br />

case of influence involving severe losses for noncomp<br />

I ian c e • " ( 23 ) S imil a r I y, La s s we I I <strong>and</strong> Ka p Iann0 t e t hat<br />

"it is the threat of sanctions that differentiates<br />

power from influence in general. Power is a special<br />

case of the exercise of influence: it is the process<br />

of affecting policies of others with the help of<br />

(actual or threatened) severe deprivations for nonconformity<br />

with the policies intended."(24)<br />

A problem with the Samuels' critique is immediatelyapparent.<br />

For Samuels, power is ubiquitous, but<br />

on I y bee a use h e (i mpi i cit I y) de fin esit ass y non ym 0 us<br />

with influence. But if the Dahl-Lawwell-Kaplan approach<br />

is followed power is clearly not ubiquitous. It<br />

is only one specific type -- that involving severe deprivations<br />

or losses -- of the much more inclusive concept<br />

of influence. Rothbard never denied that influence<br />

may be ubiquitous, but power certainly is not. If<br />

there is any abuse of language it lies with Samuels,<br />

not Rothbard.<br />

Even if one follows this approach, the question is<br />

far fro m be i n g res 0 I v e d . For is the r e, 0 r canthere<br />

be, market influence strong enough to constitute severe<br />

deprivation, i.e., can there be "economic power?"<br />

The rearet w 0 s tan dar d wa y s 0 f proc e e ding : t hat<br />

o f c I ass i fie a t ion <strong>and</strong> t hat 0 f compar i son . The met hod<br />

or per hap s morea c curate 1y, teeh n i que - - 0 f c I ass j ­<br />

fication establishes two or more mutually exclusive <strong>and</strong><br />

exhaustive categories or classes <strong>and</strong> then assigns the<br />

phenomena to one or the other of the classes. The<br />

comparative technique proceeds by establishing a con-<br />

232

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