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Freedom, Society, and State - Ludwig von Mises Institute

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ism." For a simple presentation of the argument, see<br />

my" Mar x, Mis e san d Soc i a lism,." The F r e ema n (0 c t 0 be r<br />

1974), pp. 605-11.<br />

( 1 7 ) See Mu r ray Rot h bar d, F r e e d om , I n equalitY,<br />

Primitivism <strong>and</strong> the Division of Labor (Menlo Park,<br />

Cal.: <strong>Institute</strong> for Humane Studies, 1971).<br />

(18)Warren J. Samuels, "Anarchism <strong>and</strong> the Theory<br />

of Power," Further Explorations in the Theory of Anarchy,<br />

ed. Gordon Tullock (Blacksburg, Vir.: University<br />

Publications, 1974), p. 40.<br />

(19)Ibid., p. 48.<br />

(20)Ibid., p. 51.<br />

(21)Ibid., pp. 49-56.<br />

(22)See especially, Robert Dahl, Modern Political<br />

Analysis (Englewood Cliffs, New Jersey: Prentice­<br />

Hall, 1970), pp. 14-34; Robert Dahl, "Power," International<br />

Encyclopedia of the Social Sciences (New<br />

York: Macmillan, 1968), vol. 12, pp. 405-15; Harold<br />

Lasswell <strong>and</strong> Abraham Kaplan, Power <strong>and</strong> <strong>Society</strong> (New<br />

Haven: Yale University Press, 1950).<br />

(23)Dahl, Modern Political Analysis, p. 32.<br />

(24)Laswell <strong>and</strong> Kaplan, pp. 74-76.<br />

(25)See Arthur Kalleburg, "The Logic of Comparison:<br />

A Methodological Note on the Comparative Study of<br />

Political Systems," World Politics (October 1966),<br />

p p. 6 9 - 8 2. AsKa II enbur g rna kescI ear, the two t e c hn i ­<br />

quesare not inherently mutually exclusive but may at<br />

times be complementary.<br />

(26)Dahl, Modern Political Analysis, p. 32.<br />

(27)Not everyone, however, regards the lack of<br />

"operationalizability" as a liability. See, for example,<br />

Giovanni Sartori, "Concept Misinformation in Comparative<br />

Politics," The American Political Science<br />

Review (December 1970), pp. 1033-53, <strong>and</strong> especially p.<br />

1045: "Now, we are surely required to reduce ambiguity<br />

by cutting down the range of meanings of concepts. But<br />

the operational criterion of reducing ambiguity entails<br />

drastic losses in conceptual richness <strong>and</strong> in explanatory<br />

power. Take, for instance, the suggestion that<br />

r social class r should be dismissed <strong>and</strong> replaced by a<br />

set of operational statements relating to income, occupation,<br />

education level, etc. If the suggestion were<br />

adopted wholesale, the loss of conceptual substance<br />

would be not only considerable, but unjustified. The<br />

same appl ies, to cite another example, to 'power.' To<br />

be concerned with the measurement of power does not imply<br />

that the meaning of the concept should be reduced<br />

to what can be measured about power -- the latter view<br />

would make human behavior in whatever collective sphere<br />

almost inexpl icable." Two things are worthy of note<br />

266

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