Freedom, Society, and State - Ludwig von Mises Institute
Freedom, Society, and State - Ludwig von Mises Institute
Freedom, Society, and State - Ludwig von Mises Institute
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ism." For a simple presentation of the argument, see<br />
my" Mar x, Mis e san d Soc i a lism,." The F r e ema n (0 c t 0 be r<br />
1974), pp. 605-11.<br />
( 1 7 ) See Mu r ray Rot h bar d, F r e e d om , I n equalitY,<br />
Primitivism <strong>and</strong> the Division of Labor (Menlo Park,<br />
Cal.: <strong>Institute</strong> for Humane Studies, 1971).<br />
(18)Warren J. Samuels, "Anarchism <strong>and</strong> the Theory<br />
of Power," Further Explorations in the Theory of Anarchy,<br />
ed. Gordon Tullock (Blacksburg, Vir.: University<br />
Publications, 1974), p. 40.<br />
(19)Ibid., p. 48.<br />
(20)Ibid., p. 51.<br />
(21)Ibid., pp. 49-56.<br />
(22)See especially, Robert Dahl, Modern Political<br />
Analysis (Englewood Cliffs, New Jersey: Prentice<br />
Hall, 1970), pp. 14-34; Robert Dahl, "Power," International<br />
Encyclopedia of the Social Sciences (New<br />
York: Macmillan, 1968), vol. 12, pp. 405-15; Harold<br />
Lasswell <strong>and</strong> Abraham Kaplan, Power <strong>and</strong> <strong>Society</strong> (New<br />
Haven: Yale University Press, 1950).<br />
(23)Dahl, Modern Political Analysis, p. 32.<br />
(24)Laswell <strong>and</strong> Kaplan, pp. 74-76.<br />
(25)See Arthur Kalleburg, "The Logic of Comparison:<br />
A Methodological Note on the Comparative Study of<br />
Political Systems," World Politics (October 1966),<br />
p p. 6 9 - 8 2. AsKa II enbur g rna kescI ear, the two t e c hn i <br />
quesare not inherently mutually exclusive but may at<br />
times be complementary.<br />
(26)Dahl, Modern Political Analysis, p. 32.<br />
(27)Not everyone, however, regards the lack of<br />
"operationalizability" as a liability. See, for example,<br />
Giovanni Sartori, "Concept Misinformation in Comparative<br />
Politics," The American Political Science<br />
Review (December 1970), pp. 1033-53, <strong>and</strong> especially p.<br />
1045: "Now, we are surely required to reduce ambiguity<br />
by cutting down the range of meanings of concepts. But<br />
the operational criterion of reducing ambiguity entails<br />
drastic losses in conceptual richness <strong>and</strong> in explanatory<br />
power. Take, for instance, the suggestion that<br />
r social class r should be dismissed <strong>and</strong> replaced by a<br />
set of operational statements relating to income, occupation,<br />
education level, etc. If the suggestion were<br />
adopted wholesale, the loss of conceptual substance<br />
would be not only considerable, but unjustified. The<br />
same appl ies, to cite another example, to 'power.' To<br />
be concerned with the measurement of power does not imply<br />
that the meaning of the concept should be reduced<br />
to what can be measured about power -- the latter view<br />
would make human behavior in whatever collective sphere<br />
almost inexpl icable." Two things are worthy of note<br />
266