Freedom, Society, and State - Ludwig von Mises Institute
Freedom, Society, and State - Ludwig von Mises Institute
Freedom, Society, and State - Ludwig von Mises Institute
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III, "From Laissez-Faire to Zwangswirtschaft: The<br />
Dynamics of Interventionism," -paper presented at the<br />
sym.pos.ium on Austrian Economics, University of<br />
Hartford, 22-28 June 1975.<br />
(31)Rothbard, "Anatomy," p. 48.<br />
( 32 ) Ca I h 0 un, p • 27 •<br />
( 3 3 ) Hob be s, Lev i a t han (N ew Yo r k: Wa s h i n g ton<br />
S qua reP res s, 19 69 ) • Espe cia I I Y see Chapt e r XX I I, "0f<br />
S Ys t em e s Sub j e c t , Po 1 i ticall <strong>and</strong> Pr i vat e ," pp. 157 - 69 ,<br />
<strong>and</strong> C hapte r XX IX, "0f thoseth i ngs t hat We a ken, 0 r tend<br />
to the Dissolution of the Common-wealth," pp. 229-40:<br />
"Another infirmity of a Common-wealth is immoderate<br />
g rea t n e s s 0 faT 0 wn • • As a Iso the g rea t numbe r 0 f<br />
Corporations; which are as it were many lesser commonwealths<br />
in the bowels of a greater, like wormes in the<br />
entraylesof a naturall man."p. 239.<br />
(34)For this perspective on totalitarianism I am<br />
heavi ly indebted to Robert Nisbet, especially his In<br />
Quest of Community, pp. 121-52.<br />
(35)Jacques Ellul points out a second reason for<br />
the emphasis on getting the individual to take an act<br />
i ve pa r tin the movement. The intent is to entangle<br />
the individual in the totalitarian web by enticing him<br />
to perform actiVIties for the party or ideology. If<br />
thesec0 n f 1 i c t wit h the i nd i v i d uaI' s bel ie f s, ps y c hoi 0 <br />
gical stress, or "cognitive· dissonance," results. The<br />
individual desires to relieve this stress by eliminatting<br />
the conflict between his actions <strong>and</strong> his beliefs.<br />
This can be accomplished either by altering one's actions<br />
or by altering one's beliefs. But, notes Ellul,<br />
. sin c e act ion s are s t ron ger<strong>and</strong> mo r e coneret e t han be <br />
I iefs, <strong>and</strong> once committed cannot be retracted, the normal<br />
response is for the individual to alter his beliefs<br />
to conform with his (deviant) actions. Jacques Ellul,<br />
Propag<strong>and</strong>a, The Formation of Men's Attitudes (New<br />
York: Vintage, 1965).<br />
(36)Ibid., p. 11.<br />
(37)Aleks<strong>and</strong>er Solzhenitsyn has understood <strong>and</strong> related<br />
th-is phenomenon very clearly in his anecdote on<br />
Bukharin. Stalin, he says, put Bukharin through psychological<br />
hell by not arresting him. In his purge of<br />
the rightists, Stalin had arrested all of BUkharin's<br />
comrades. Yet Bukhar in, as leader of the rightists,<br />
was not. Hewa sin for me d 0 f the c ha r ge s rna d e a ga ins t<br />
him by his former comrades, Kamenev <strong>and</strong> Zinoviev. Much<br />
earl ier in his career he was threatened with expulsion<br />
from the Party, <strong>and</strong> Bukharin promptly renounced his<br />
views to remain in it. He was prepared to do the same<br />
thing now, but Stalin refused to answer his numerous<br />
letters. A.nd, say.s Solzhenitsyn, "no one visited him<br />
112