Freedom, Society, and State - Ludwig von Mises Institute
Freedom, Society, and State - Ludwig von Mises Institute
Freedom, Society, and State - Ludwig von Mises Institute
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neetion -- ,individualization -- disintegration of int<br />
ere s t s • T he e sse n t iale0 nd i t i on of dis eonnee t ion i s<br />
that that be given to each which belongs to eaeh."(16)<br />
But disconnection should not be construed as implying<br />
isolation. On the contrary, it is argued that only<br />
when society is completely individualized can the individual<br />
parts be free to work in harmony, voluntarily<br />
combining when it is to their benefit, <strong>and</strong> acting individually<br />
when it is not. "All harmonic unity is a result<br />
of growth from the prior individuality of the<br />
separate monads."(17) Thus, Warren believed that the<br />
individualization of society permits a highly flexible<br />
social structure capable of achieving harmony 'without<br />
either requiring or enforcing uniformity. Individualizat<br />
ion even permits cooperation among people with wide<br />
I y dis par ate goa Is. " The 1abo r e rsin a rna n ufa c t uri ng<br />
est a b 1 ishmen t ," And r e ws poi n t sout, " ha ve no c ommo n<br />
interest, no partnership, no combined responsibilities.<br />
The ir interests are completely individual ized, <strong>and</strong> yet<br />
they work together."(18)<br />
In shor t, Warren bel ieved that society could be<br />
harmonious only if every individual were given the<br />
freedom to follow his own interests. But he could be<br />
free only if he were not involuntarily dependent upon<br />
or burdened by anyone else. Hence, the soveriegnty of<br />
the individual required the complete individualization<br />
of society which, in turn, implied that every individ<br />
ualbear the cos t 0 f his own act ions • As Wa r r en put<br />
it:<br />
When one's person, his labor, his responsibilities,<br />
the soil he rests on, his food, his<br />
pro per t y, <strong>and</strong> all his i n t eres t s are sod i sconnected,<br />
disunited from others, that he<br />
can control or dispose of these at all times,<br />
according to his own views <strong>and</strong> feelings,<br />
without controlling or disturbing others; <strong>and</strong><br />
when his promises are sacred to himself, <strong>and</strong><br />
his person is not approached, nor his time<br />
<strong>and</strong> attention taken up, against his inelinat<br />
ion, thenth e i n d i v i d ua 1 rna y be said t 0 be<br />
practically sovereign to himself.(19)<br />
The crucial concept in Warren's ideas is that of<br />
cost. Individuals can only remain sovereign when each<br />
bears the cost of his own actions. This means that in<br />
any exchange cost is the only just or "equitable l1<br />
p ric e, for i f 0 nere c e i v e s rno ret han the cos t 0 f the<br />
good to him he is shifting the cost of his actions onto<br />
182