Outdoor Lighting and Crime - Amper
Outdoor Lighting and Crime - Amper
Outdoor Lighting and Crime - Amper
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8.5 ANOTHER VIEW<br />
There is an extensive journal literature on the factors that may induce young people in<br />
particular to resort to crime. A rather superficial search indicated no mention of lighting as a<br />
factor, hardly surprising as there seems to be no immediately obvious reason why it should<br />
be. But a possible reason emerges from a suggestion by Hollan (2002a) about a different way<br />
in which a positive indirect connection could occur between outdoor lighting <strong>and</strong> crime. The<br />
suggestion is restated here:<br />
Celestial features figure prominently in many cultures <strong>and</strong> religions. Social<br />
responsibility, morality <strong>and</strong> ethics have traditionally been part of religious teaching.<br />
Religious beliefs <strong>and</strong> participation in religious ceremonies appear to help at least<br />
some individuals to resist the temptation of resorting to antisocial or criminal acts.<br />
Feelings analogous or supplementary to religious faith also seem to be a common<br />
reaction for people appreciating the natural glory of the starry sky, regardless of<br />
whether they have religious beliefs or not. Such experiences of escaping from often<br />
unpleasant reality of everyday life by ‘touching eternity’ are more conducive to love<br />
<strong>and</strong> serenity than hate <strong>and</strong> disorder.<br />
Recent decades have seen a declining trend in religious belief <strong>and</strong> observance.<br />
Secular teaching about socially responsible behaviour has not exp<strong>and</strong>ed quickly<br />
enough to fill the gap between the need <strong>and</strong> availability of moral <strong>and</strong> ethical<br />
guidance for younger people in particular.<br />
128<br />
Far less widely recognised has been the effect of creeping increases in skyglow in<br />
the same time. Especially for people in the more affluent countries, the night sky<br />
has been progressively blotted out to the extent that the glorious spectacle has been<br />
largely or completely destroyed by stealth. The arousal attached to the natural fear<br />
of darkness <strong>and</strong> the unknown has likewise diminished. Particularly in urban centres,<br />
groups of socialising young people in the evening have been deprived of these<br />
behaviour-moderating influences. Substitute arousal can be gained from movies<br />
filled with anger <strong>and</strong> violence, <strong>and</strong> from the practical application of the antisocial<br />
behavioural guidance provided by these movies. This is often combined with the<br />
effects of drugs <strong>and</strong> alcohol, which provide degraded surrogates for the altered<br />
world view formerly given by perceiving the immensity of the Cosmos.<br />
Poets have not missed the sadness of prisoners deprived of the stars at night.<br />
Modern cities unwittingly deprive their inmates similarly. The lost stars could be a<br />
previously unrecognised common factor in urban criminality <strong>and</strong> recidivism.<br />
There is much independent support for aspects of Hollan’s suggestion. For example, a<br />
woman who grew up when thous<strong>and</strong>s of stars could still be seen from Essex, UK, said:<br />
“It was difficult being a teenager, <strong>and</strong> the stars became a spiritual <strong>and</strong> emotional<br />
connection for me. The stars had constancy. We couldn’t mess them up. We<br />
couldn’t touch them… The night sky was a comfort to me. I had all this turmoil in<br />
my life. Looking up was calming experience.” (Appelbe 2001)<br />
Van den Burg (2000, pp 31,32) has several more quotations, including one from Bertr<strong>and</strong><br />
Russell: