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Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

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The Franco-Prussian War /103<br />

know. But it is the only fe asible alternative. Without it, there is no salvation for<br />

France. All the ordinary means having failed, there is left only the primitive fe rocious<br />

energy <strong>of</strong> the French people who must now choose between the slavery <strong>of</strong> bourgeois<br />

civilization and the political and primitive fe rocity <strong>of</strong> the proletariat.<br />

I have never believed that the workers in the cities, even under the most favourable<br />

conditions, will ever be able <strong>to</strong> impose communism or collectivism on the peasants;<br />

and I have never believed in this method <strong>of</strong> bringing about socialism, because I<br />

abhor every imposed system and because I am a sincere and passionate lover <strong>of</strong> freedom.<br />

This false idea and this ill-conceived hope are destructive <strong>of</strong>liberty and constitute<br />

the fundamental fallacy <strong>of</strong> authoritarian communism. For the imposition <strong>of</strong><br />

violence, systematically organized, leads <strong>to</strong> the reinstitution <strong>of</strong> the principle <strong>of</strong> authority<br />

and makes necessary the State and its privileged ranks. Collectivism could be<br />

imposed only on slaves, and this kind <strong>of</strong> collectivism would then be the negation <strong>of</strong><br />

humanity. In a free community, collectivism can come about only through the pressure<br />

<strong>of</strong> circumstances, not by imposition from above but by a free spontaneous<br />

movement from below, and only when the conditions <strong>of</strong> privileged individualism,<br />

the politics <strong>of</strong> the State, criminal and civil codes, the juridical family, and the law <strong>of</strong><br />

inheritance will have been swept away by the revolution.<br />

Since the revolution cannot be imposed upon the rural areas, it must be germinated<br />

within the agricultural communities, by stirring up a revolutionary movement <strong>of</strong> the<br />

peasants themselves. inciting them <strong>to</strong> destroy, by direct action, every political, judicial, civil,<br />

alld military institution, and <strong>to</strong> establish and organize anarchy t11rough the whole coullllyside.<br />

This can be done in only one way, by speaking <strong>to</strong> the peasants in a manner<br />

which will impel them in the direction oI tlIeir own interests. They love the land Let them<br />

take the land and throw out those landlords who live by the labour <strong>of</strong> others!! They<br />

do not like paying mortgages, taxes, rents, and private debts Let them s<strong>to</strong>p paying!!<br />

And lastly, they hate conscription Don't fo rce them <strong>to</strong> join the army!!<br />

And who will fight the Prussians You need not worry about that. Once the peasants<br />

are aroused and actually see the advantages <strong>of</strong> the Revolution, they will voluntarily<br />

give more money and more men <strong>to</strong> defend the Revolution than it would be<br />

possible <strong>to</strong> extract from them by compulsory <strong>of</strong>ficial measures. The peasants will, as<br />

they did in 1 792, again repel the Prussian invaders. It is necessary only that they have<br />

the opportunity <strong>to</strong> raise hell, and only the anarchist revolution can inspire them <strong>to</strong><br />

do it.

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