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Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

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The lntenNarYears /435<br />

sense fo r an anarchist <strong>to</strong> let himself be led up a blind alley by one single little<br />

truth, "his own" and for him thereby <strong>to</strong> fo rget life's real great truth: the perpetual<br />

calling forth <strong>of</strong> new forms, fresh combinations and a constantly renewed<br />

synthesis.<br />

Life's synthesis is not stationary; it creates and is constantly modifYing its elements<br />

and their mutual relations.<br />

<strong>Anarchism</strong> means <strong>to</strong> partake, wheresoever it may, in life's creative activity. As a<br />

result, it should-ins<strong>of</strong>ar as its outlook allows-be broad-minded, <strong>to</strong>lerant and synthetic,<br />

while engaged in creative activity.<br />

The anarchist should scrupulously and perspicaciously moni<strong>to</strong>r all <strong>of</strong> the serious<br />

elements <strong>of</strong> libertarian thought and movement. Far from retreating in<strong>to</strong> some<br />

singular element, he should be searching for some way <strong>to</strong> arrive at an equilibrium<br />

and synthesis <strong>of</strong> all given elements. Furthermore, he should analyze and constantly<br />

moni<strong>to</strong>r his synthesis, comparing it against the elements <strong>of</strong> life itself, so that it may<br />

always be in perfect harmony with the latter. Indeed, life does not stand still; it<br />

changes. And as a result the role and mutual relations between the several elements<br />

<strong>of</strong>the anarchist synthesis will not always be the same: in different instances, it is going<br />

<strong>to</strong> be sometimes this or sometimes that element that is in need <strong>of</strong> underpinning,<br />

support and implementation ...<br />

We must discover and frame within the various strands <strong>of</strong> anarchism on the one<br />

hand, everything that ought <strong>to</strong> be regarded as phony, at odds with life's reality and in<br />

need <strong>of</strong> rejection: and, on the other, everything that ought <strong>to</strong> be registered as just,<br />

wholesome, acceptable. Next, all <strong>of</strong> these just and valid elements should be COlllbined<br />

and a synthetic whole created from them. (It is primarily in this initial groundwork<br />

that a rapprochement between anarchists <strong>of</strong> differing persuasions and their<br />

<strong>to</strong>lerance <strong>to</strong>wards one another might achieve the great status <strong>of</strong> a crucial first step.)<br />

And, finally, this assemblage would have <strong>to</strong> earn the acceptance <strong>of</strong> all <strong>of</strong> anarchism's<br />

serious, active militants as fu rnishing the basis fo r the formation <strong>of</strong> a united libertarian<br />

body, the members <strong>of</strong> which would thus be agreed upon a range <strong>of</strong>fundamentals<br />

acceptable <strong>to</strong> them all.

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