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Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

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258 / ANARCHISM<br />

annulment in the transformation <strong>of</strong> that morbid environment, and not in the simple<br />

murder <strong>of</strong> the tyrant. The isolated death <strong>of</strong> one man, be he tsar, sultan, dicta<strong>to</strong>r or<br />

president, is ineffective if one wishes <strong>to</strong> destroy tyranny. It would be like tlying <strong>to</strong> dry<br />

up a swamp by, from time <strong>to</strong> time, killing the reptiles that are born in it.<br />

If things were otherwise, nothing would be more practical or simple than <strong>to</strong> go<br />

<strong>to</strong> the individual and <strong>to</strong> destroy him ...<br />

For most people, revolution and war have the same meaning: a mistake which,<br />

ill the light <strong>of</strong> misplaced judgments, makes the last resort <strong>of</strong> the oppressed look like<br />

barbarity. War has the invariable characteristics <strong>of</strong> hatred and national or personal<br />

ambitions; it creates a relative benefit for an individual or a group, paid fo r with the<br />

blood and the sacrifice <strong>of</strong> the masses. Revolution is the abrupt upheaval <strong>of</strong> the human<br />

tendency <strong>to</strong>ward improvement, when a fa irly numerous part <strong>of</strong> humanity is subjected<br />

by violence <strong>to</strong> a state incompatible <strong>to</strong> its needs and aspirations. Wars can be<br />

fought against a man, but never a revolution; the first destroys, perpetuating injustices;<br />

the latter mixes, shakes, confuses, disrupts, and casts the purifYing fire <strong>of</strong> new<br />

ideas-the old elements poisoned by prejudices and eaten away by moths-<strong>to</strong> produce,<br />

from the scalding pot <strong>of</strong> the catastrophe, a more benign environment fo r the<br />

development and expansion <strong>of</strong> all beings. Revolution is the flood that spills over the<br />

chyncss <strong>of</strong>the dead countryside, spreading the mud <strong>of</strong>life that transforms the uncultivated<br />

land <strong>of</strong> fo rced peace, where only reptiles live, in<strong>to</strong> fe rtile fields suitable fo r<br />

the splendid blooming <strong>of</strong> higher species.<br />

Tyrants do not just appear in nations through a phenomenon <strong>of</strong> self-generation.<br />

The universal law <strong>of</strong> determinism lifts them on the backs <strong>of</strong> the people. The same<br />

law, manifested in the powerful rpvoiutionary transformation, will make them fa ii<br />

forever, asphyxiated, like a fish deprived <strong>of</strong> its liquid environment. (Regeneraci6n,<br />

September 17, 1910)<br />

The Means And The End<br />

Could there exist a tyrant over a people who did not provide him with the elements<br />

<strong>to</strong> sllstain himself A common wrongdoer can commit his misdeeds without the complicity<br />

<strong>of</strong> his victims; a despot cannot live or tyrannize without the cooperation <strong>of</strong> his,<br />

or a numerous part <strong>of</strong> them. Tyranny is the crime <strong>of</strong> the llconscious collectivities<br />

against themselves and must be attacked as a social disease by means <strong>of</strong> the Revolution,<br />

considering the death <strong>of</strong>the tyrants as an unavoidable incident <strong>of</strong> the struggle,<br />

an incident, and nothing more, but not an act <strong>of</strong> justice .<br />

. , .Science, by denying the free will <strong>of</strong> the enemy, destroys the basis <strong>of</strong> the present<br />

barbaric penal institutions; revolutionaries do not establish different criteria fo r

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