26.12.2014 Views

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

136 / ANARCHISM<br />

one against the other, fo rcing them <strong>to</strong> tear from each other the pittance it apportions<br />

with such exceeding parsimony. They also show ... that every social system based<br />

upon authority cannot but beget evil effects; since power is vested in persons subject<br />

<strong>to</strong> the same defects as other men, it is clear that if men do not know how <strong>to</strong> govern<br />

themselves, still less do they know how <strong>to</strong> govern others ...<br />

If we were a political party anxious <strong>to</strong> get in<strong>to</strong> power, we might make a lot <strong>of</strong><br />

promises <strong>to</strong> people in order <strong>to</strong> get ourselves carried <strong>to</strong> the <strong>to</strong>p; but it is a different<br />

thing with <strong>Anarchy</strong>; we have nothing <strong>to</strong> promise, nothing <strong>to</strong> ask, nothing <strong>to</strong> give. And<br />

when after having pointed out the facts which demonstrate the tendency <strong>of</strong> humanity<br />

<strong>to</strong>wards this ideal, our opponents object that our ideas are impossible, nothing<br />

remains <strong>to</strong> us but <strong>to</strong> come back <strong>to</strong> the pro<strong>of</strong>s <strong>of</strong> the abuses proceeding from all our<br />

institutions, the fa lsity <strong>of</strong> the bases upon which these rest, the emptiness <strong>of</strong> these refo<br />

rms by which charlatans would divert the people's attention, and <strong>to</strong> remind them<br />

<strong>of</strong> the alternative open <strong>to</strong> them-either <strong>to</strong> continue <strong>to</strong> submit <strong>to</strong> exploitation or <strong>to</strong><br />

revolt-at the same time demonstrating <strong>to</strong> them that the success <strong>of</strong> this revolution<br />

will depend upon the energy with which they "will" the realization <strong>of</strong> what they know<br />

<strong>to</strong> be good. This is our task: the rest depends on others, not on us.<br />

For our own part we are not exactly partisans <strong>of</strong> a propaganda accomplished by<br />

means <strong>of</strong> sonorous or sentimental phrases; their effect is <strong>to</strong> make people hope fo r an<br />

immediate triumph, which is impossible ...<br />

Our ideal is <strong>to</strong> tultiIJ a less brilliant and grandiose task, but a more lasting one.<br />

Instead <strong>of</strong> confining our efforts <strong>to</strong> capturing people through sentiment, we seek<br />

above all <strong>to</strong> win them through logic and reason. We certainly do not want <strong>to</strong> underrate<br />

those whose ability consists in winning people through an appeal <strong>to</strong> feeling. To<br />

each his task, according <strong>to</strong> his temperament and his conceptions. But fo r ourselves<br />

we prefer securing conviction rather than belief All those who take part in the propaganda<br />

should know what difficulties await them, that they may be ready <strong>to</strong> meet<br />

them and not be discouraged by the first obstacle in the way ...<br />

Another very generally accepted prejudice among Anarchists is <strong>to</strong> consider the<br />

masses as plastic dough, which may be molded at will and about which there is no necessity<br />

<strong>of</strong> troubling oneself. This notion comes from the fact that, having made one<br />

step in advance <strong>of</strong> the rest, these people consider themselves in a way as prophets,<br />

and as much more intelligent than common mortals.<br />

"We shall make the masses do so-and-so," "we shall lead them at our backs,"<br />

etc. Verily a dicta<strong>to</strong>r would not talk differently. This way <strong>of</strong> regarding the masses is<br />

an inheritance from our authoritarian past. Not that we wish <strong>to</strong> deny the influence <strong>of</strong>

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!