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Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

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,.IWar AndRevoCution In EurlJ1e<br />

74. flisee Reclus: Evolution and Revolution (1891)<br />

Evolution and Revolution (London: W. Reeves, 1891) was one <strong>of</strong> Elisee Recllls' most poplliar<br />

and widely translated pamphlets, later expanded in<strong>to</strong> his book, Evolution, Revolution and<br />

the Anarchic Ideal (Paris: S<strong>to</strong>ck, 1898, in French). The idea that revoilltion was an aspect <strong>of</strong><br />

progressive evoilltion became a common tenet among anarchists the world over.<br />

THESE TWO WORDS, EVOLUTION AND REVOLUTION, closely resemble one another,<br />

and yet they are constantly used in their social and political sense as though their<br />

meaning were absolutely antagonistic. The word Evolution, synonymous with gradual<br />

and continuous development in morals and ideas, is brought fo rward in certain<br />

circles as though it were the antithesis <strong>of</strong> that fe arful word, Revolution, which implies<br />

changes more or less sudden in their action, and entailing some sort <strong>of</strong> catastrophe.<br />

And yet is it possible that a transformation can take place in ideas without<br />

hringing about so!ne abrupt displacciTIcnts in the equiHhriulll <strong>of</strong> life Tvi ust not revolution<br />

necessarily follow evolution, as action follows the desire <strong>to</strong> act They are fu n­<br />

damentally one and the same thing, differing only according <strong>to</strong> the time <strong>of</strong> their<br />

appearance ...<br />

To begin with, we must clearly establish the fact, that if the word evolution is<br />

willingly accepted by the very persons who look upon revolutionists with horror, it is<br />

because they do not fu lly realize what the term implies, for they would not have the<br />

thing at any price. They speak well <strong>of</strong> progress in general, but they resent progress in<br />

any particular direction. They consider that existing society, bad as it is, and as they<br />

themselves acknowledge it <strong>to</strong> be, is worth preserving; it is enough for them that it realizes<br />

their own ideal <strong>of</strong> wealth, power or comfort ...<br />

But if the word evolution serves but <strong>to</strong> conceal a lie in the mouths <strong>of</strong>those who<br />

most willingly pronounce it, it is a reality fo r revolutionists; it is they who are the true<br />

evolutionists.

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