Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

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ANARCHISM
e) greed, wh ich is to say the opportunity fo r an individual, couple or fa mily
group to own more than strictly required fo r their normal upkeep;
f) the monopoly enjoyed by the State or any fo rm of executive which might take
its place, which is to say its meddling in a centralizing, administrative, directive
or organizational capacity in relations between individuals, in any sphere whatever;
g) lending fo r interest, usury, speculation, monetary exchange rates, inheritance,
etc.
... Relations between individualist anarchists are founded upon a basis of "reciprocity."
"Comradeship" is essentially on an individual basis and is never imposed. A
"comrade" is someone with whom they, as individuals, are pleased to associate,
someone who makes an appreciable effort to fe el alive, who participates in their
propagation of educational criticism and selection of persons; who respects the individual's
style of life and does not trespass against the development of his fe l­
low-traveller and his nearest and dearest.
The individualist anarchist is never slave to some model fo rmula or received
text. He acknowledges only opinions. He has only theses to propose. And acknowledges
no boundary. lfhe espouses a particular lifestyle, it is in order to derive greater
freedom, greater happiness, greater well-being from it and not in order to sacrifice
ililllseif Lv il. AIlJ he tinkers with it and reshapes it 'when he realizes that remaining
fa ithful to it would do injury to his autonomy. He has no desire to let himself be governed
by a priori principles: he builds his behavioural code, a posteriori, upon his experiences
and it is never final and is at all times subject to such amendments and
changes as fu rther experience and the need to equip himself with fresh weapons in
his battle with his surroundings may recommend ...
The individualist anarchist is only ever answerable to himselffor his deeds and
actions.
The individualist anarchist looks upon association merely as an expedient, a
makeshift arrangement. So only in urgent circumstances is he willing to enter into association
and then only of his own free will. And, as a general rule, he is willing to enter
into short-term arrangements only. it being understood throughout that every
contract can be voided the moment it injures one of the contracting parties.
The individualist anarchist lays down no specific sexual morality. It is up to every
individual, of whichever sex, to determine his or her own sexual, emotional or
sentimental life. The essential point is that in intimate relations between anarchists