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Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

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Revolutionary <strong>Ideas</strong> And Action / 63<br />

gets for regimentation, arming and equipping, for buttering the pota<strong>to</strong>es or truffles<br />

and fo r in<strong>to</strong>xicating grog or champagne fo r liveried retainers, ranging from trooper<br />

<strong>to</strong> general, from prefect <strong>to</strong> <strong>to</strong>wn sergeant and from hangman <strong>to</strong> judge.<br />

No more government. freeing up a million men and two million strong arms for<br />

work and fo r production.<br />

Toothless crone, light-fingered Shrew, snake-haired Medusa, away with you,<br />

Authority! Make way for Freedom!<br />

Make way fo r the people in direct possession <strong>of</strong> its sovereignty. make way fo r<br />

the organized commune.<br />

15. Francisco Pi y Margal/: Reaction and Revolution (1854)<br />

In tile wake <strong>of</strong> the 1848- 1849 Revolutions il1 Europe, anarchist ideas began <strong>to</strong> spread not only in<br />

the Frel1ch expatriate community, but il1 other parts <strong>of</strong> Europe. Anarchist ideas were introduced<br />

in<strong>to</strong> Spail1 by Francisco Pi y Margall (1824- 190 1), a writer and politician influenced by Proudhol1,<br />

wllOm he translated in<strong>to</strong> Spanish. /11 the 1850's he was an anti-authoritarian federalist associated<br />

with the nascent workers' movement. The fo llowing excerpts are taken from his Reaction or Revolution:<br />

Political and Social Studies (1854), translated by Paul Sharkey.<br />

HOMO SIBI DEUS, ONE GERMAN philosopher said [FeuerbachJ: man his own reality,<br />

his own right. his world, his purpose, his God, his all. The eternal idea made flesh and<br />

become conscious <strong>of</strong> itself: he is the being <strong>of</strong> beings, law and law-giver, monarch and<br />

subject. Is he searching for a starting-point fo r science He finds it, in reflection and<br />

in the abstraction <strong>of</strong> his thinking self. Is he searching for a moral principle He finds<br />

one in his reason which aspires <strong>to</strong> determine his actions. Is he searching for a universe<br />

He finds one in his ideas. Is he searching fo r a godhead He finds one, in himself.<br />

A being that encompasses everything is undoubtedly sovereign. Man, therefore,<br />

all men, are ungovernable. All power an absurdity. Every man who lays hands upon<br />

another man is a tyrant. More than that: he commits sacrilege.<br />

Between two sovereign entities there is room only fo r pacts. Authority and sovereignty<br />

are contradictions. Society based upon authority ollght. therefore. <strong>to</strong> give<br />

way <strong>to</strong> society based upon contract. Logic demands it.<br />

Democracy, a curious phenomenon, starts <strong>to</strong> accept the absolute sovereignty <strong>of</strong><br />

man. its only possible fo undation; but it still fights shy <strong>of</strong> the anarchy which is its inevitable<br />

consequence. Like other fa ctions. it sacrifices logic <strong>to</strong> the interests <strong>of</strong> the<br />

moment.

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