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Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

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260 / ANARCHISM<br />

years ill jail for publishing an anarchist manifes<strong>to</strong>, reproduced here as the final selection. By<br />

then the u. s. had entered the First World War in Europe, and the Russian Revolution had begun.<br />

He died, allegedly <strong>of</strong> a heart attack, in Leavenworth Penitentiary ill November 1922. The<br />

fo/lowing extracts are taken from Ricardo Flores Magon, Land and Liberty: Anarchist Influences<br />

in the Mexican Revolution (Montreal: Black Rose, 1977), ed. D. Poole.<br />

TO ARMS! TO ARMS FOR LAND AND LIBERTY!<br />

The Earth is the property <strong>of</strong> all. When, millions and millions <strong>of</strong> years ago, the<br />

Earth had not yet separated itself from the chaotic cluster, which, as time passed on,<br />

was <strong>to</strong> dower the firmament with new suns; and when, as the result <strong>of</strong> gradual cooling,<br />

planets became more or less fitted fo r organic life, this planet had no owner. Neither<br />

did the Earth have any owner when humanity was converting every old tree<br />

trunk and every mountain cavern in<strong>to</strong> a dwelling place and a refuge from the inclemency<br />

<strong>of</strong> the weather and from wild beasts. Neither did the Earth have any owner when<br />

humanity, having advanced still fa rther along the thorny path <strong>of</strong> progress, had<br />

reached the pas<strong>to</strong>ral period, in which there were pastures whereon the tribe, with<br />

herds in common, settled. The first owner appeared with the first man who had<br />

slaves <strong>to</strong> work his fields, and who, that he might make himself master <strong>of</strong> those slaves<br />

and <strong>of</strong> those fields, found it necessary <strong>to</strong> take up arms and levy war against a hostile<br />

tribe. Violence, then, was the origin <strong>of</strong> private property in the land, and by violence it<br />

has been upheld <strong>to</strong> our uwn JdYS.<br />

Invasions, wars <strong>of</strong> conquest, political revolutions, wars for the control <strong>of</strong> markets,<br />

and acts <strong>of</strong> spoilation carried through by governors or those under their protection-these<br />

constitute the titles <strong>to</strong> private property in land; titles sealed with the blood<br />

<strong>of</strong> enslavement <strong>of</strong> humanity. Yet this monstrous origin <strong>of</strong>a right which is absurd, since it<br />

is based on crime, does not hinder the law from calling that right "sacred" inasmuch as<br />

those who have withheld the land are the very ones who have written the law.<br />

Private property in land is based on crime and, by that very fact, is an immoral<br />

institution. That institution is the front <strong>of</strong> all the ills that afflict the human being.<br />

Vice, crime, prostitution, despotism, are born <strong>of</strong> it. For its protection there have become<br />

necessary the army, the judiciary, parliament, police, the prison, the scaffold,<br />

the church, the government and a swarm <strong>of</strong> employers and drones, supported by the<br />

very ones who have not so much as a clod <strong>of</strong> earth on which <strong>to</strong> rest their heads, since<br />

they have come in<strong>to</strong> life after the Earth has been divided up among a few bandits who<br />

appropriated it by fo rce, or among the descendants <strong>of</strong>those bandits, who have come<br />

in<strong>to</strong> possession through the so-called right <strong>of</strong> inheritance.

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