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Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

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310 / ANARCHISM<br />

chists pretended <strong>to</strong> be able <strong>to</strong> achieve the Social Revolution by "guiding" the masses,<br />

such a pretension would be an illusion, as was that <strong>of</strong> the Bolsheviki, and for the same<br />

reason.<br />

That is not all. In view <strong>of</strong> the immensity-one might say the universality-and the<br />

nature <strong>of</strong> the task, the working class alone cannot lead the true Revolution <strong>to</strong> a satisfac<strong>to</strong>ry<br />

conclusion. lfit has the pretentiousness <strong>of</strong> acting alone and imposing itself upon the<br />

other elements <strong>of</strong>the population by dicta<strong>to</strong>rship, and fo rcibly making them follow it, it<br />

will meet with the same failure. <strong>One</strong> must understand nothing about social phenomena<br />

nor <strong>of</strong> the nature <strong>of</strong> men and things <strong>to</strong> believe the contrary ...<br />

Three conditions are indispensable-in the fo llowing order <strong>of</strong> importance-for<br />

a revolution <strong>to</strong> sllcceed conclusively.<br />

1. It is necessary that great masses-millions <strong>of</strong> persons in several countries-driven<br />

by imperative necessity, participate in it <strong>of</strong> their own free will.<br />

2. That, by reason <strong>of</strong> this fa ct, the more advanced elements, the revolutionists,<br />

part <strong>of</strong> the working class, et al., do not have recourse <strong>to</strong> coercive measures <strong>of</strong> a<br />

political nature.<br />

3. That for these two reasons, the huge "neutral" mass, carried without compulsion<br />

by the fa r-sweeping current, by the free enthusiasm <strong>of</strong> millions <strong>of</strong> humans,<br />

and by the first positive results <strong>of</strong> this gigantic movement, accept <strong>of</strong> their own<br />

free will thefait accompli and come over more and more <strong>to</strong> the side <strong>of</strong> the true<br />

revolution.<br />

Tilus tile achievement <strong>of</strong> the true emancipating revolution requires the active participation,<br />

the strict collaboration, conscious and without rfservaiiuns, uf nliiiions oj men <strong>of</strong> aU social<br />

conditions, declassed, unemployed, levelled, and thrown in<strong>to</strong> the Revolution by the fo rce <strong>of</strong><br />

events.<br />

But, in order that these millions <strong>of</strong> men be driven in<strong>to</strong> a place from which there<br />

is no escape, it is necessary above everything else that this fo rce dislodge them from<br />

the beaten track <strong>of</strong> their daily existence. And fo r this <strong>to</strong> happen, it is necessary that<br />

this existence, the existing society itself, become impossible; that it be ruined from <strong>to</strong>p<br />

<strong>to</strong> bot<strong>to</strong>m-its economy, its social regime, its politics, its manners, cus<strong>to</strong>ms, and prejudices.<br />

Such is the course his<strong>to</strong>ry takes when the times are ripe for the true revolution,<br />

fo r true emancipation.<br />

It is here that we <strong>to</strong>uch upon the heart <strong>of</strong> the problem.<br />

I think that in Russia this destruction had not gone far enough. Thus the political<br />

idea had not been destroyed, which permitted the Bolsheviks <strong>to</strong> take power, im-

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