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Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

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224 / ANARCHISM<br />

that is, demoralize them. What is more, the very foundation <strong>of</strong> such schools is impossible<br />

in the present social environment. For social life embraces everything, pervading<br />

the schools as well as the life <strong>of</strong>families and individuals who are a part <strong>of</strong> it.<br />

Instruc<strong>to</strong>rs, pr<strong>of</strong>essors, and parents are all members <strong>of</strong> this society, all more or<br />

less stultified or demoralized by it. How would they give students what they themselves<br />

lack <strong>One</strong> can preach morality successfully only by example; and since a socialist<br />

morality is entirely the opposite <strong>of</strong> current morality, the schoolmasters, who are<br />

inevitably more or less dominated by the latter morality, will act in front <strong>of</strong> their pupils<br />

in a manner wholly contrary <strong>to</strong> what they preach. As a result, a socialist upbringing<br />

is impossible not only in modern fa milies but in the schools as well.<br />

But integral education is equally impossible under present conditions: the<br />

members <strong>of</strong> the bourgeoisie will hear nothing <strong>of</strong> their children becoming workers,<br />

and workers are deprived <strong>of</strong> every resource fo r giving their children a scientific education<br />

...<br />

Yes, certainly, the workers do everything possible <strong>to</strong> obtain all the education<br />

they can in the material circumstances in which they currently find themselves. But<br />

without being led astray by the Sirens' song <strong>of</strong> the bourgeois socialists and the members<br />

<strong>of</strong> the bourgeoisie, they will above all concentrate their efforts on the great<br />

question <strong>of</strong> their economic emancipation, which is the mother <strong>of</strong> all their other<br />

emancipations.<br />

65. Fral1cisco Ferrer: The Modern School (1908)<br />

Francisco Ferrer y Guardia (1859- 1 909) was a libertarian educa<strong>to</strong>r executed by the Spanish<br />

government in 1909 fo r allegedly fo menting an insurrection in Barcelona known as the<br />

"Tragic Week. " In reality, his crime was <strong>to</strong> advocate secular, humanist and rationalist education<br />

in a country whose educational system was dominated by a reactionary Catholic Church.<br />

In 1901, Ferrer fo unded the Escuela Moderna, or Modern School, in Barcelona, modeled after<br />

libertarian schools in France, such as Paul Robin's (1837-1912)free school in Cempuis, that<br />

provided male and fe male students with the "integral education " <strong>of</strong> which Bakunin spoke.<br />

Ferrer was also active in the Spanish anarcho-syndicalist movement, publishing ajournal, La<br />

Huelga General (fhe General Strike) in 1901-1903, until it was suppressed by the authorities.<br />

The Spanish government shut down Ferrer's Modern School in 1906, but he continued <strong>to</strong><br />

promote the principles <strong>of</strong> libertarian education, publishing L'Ecole Renovee in 1908, the<br />

journal <strong>of</strong> the International League fo r the Rational <strong>Ed</strong>ucation <strong>of</strong> Children, <strong>to</strong> which several<br />

prominent libertarians belonged, including Sebastien Fa ure, who fwd fo unded another free<br />

school in France, La Ruche, in 1904 (Selection 66). The fo llowing article sets fo rth Ferrer's ed-

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